Meanwhile Hirst took out an envelope and began scribbling on the back of it. When Mr. Bax mounted the pulpit he shut up Sappho with his envelope between the pages, settled his spectacles, and fixed his gaze intently upon the clergyman. Standing in the pulpit he looked very large and fat; the light coming through the greenish unstained window-glass made his face appear smooth and white like a very large egg.
He looked round at all the faces looking mildly up at him, although some of them were the faces of men and women old enough to be his grandparents, and gave out his text with weighty significance.
The argument of the sermon was that visitors to this beautiful land, although they were on a holiday, owed a duty to the natives.
It did not, in truth, differ very much from a leading article upon topics of general interest in the weekly newspapers. It rambled with a kind of amiable verbosity from one heading to another, suggesting that all human beings are very much the same under their skins, illustrating this by the resemblance of the games which little Spanish boys play to the games little boys in London streets play, observing that very small things do influence people, particularly natives; in fact, a very dear friend of Mr. Bax's had told him that the success of our rule in India, that vast country, largely depended upon the strict code of politeness which the English adopted towards the natives, which led to the remark that small things were not necessarily small, and that somehow to the virtue of sympathy, which was a virtue never more needed than to-day, when we lived in a time of experiment and upheaval-- witness the aeroplane and wireless telegraph, and there were other problems which hardly presented themselves to our fathers, but which no man who called himself a man could leave unsettled.
Here Mr. Bax became more definitely clerical, if it were possible, he seemed to speak with a certain innocent craftiness, as he pointed out that all this laid a special duty upon earnest Christians.
What men were inclined to say now was, "Oh, that fellow--he's a parson."
What we want them to say is, "He's a good fellow"--in other words, "He is my brother." He exhorted them to keep in touch with men of the modern type; they must sympathise with their multifarious interests in order to keep before their eyes that whatever discoveries were made there was one discovery which could not be superseded, which was indeed as much of a necessity to the most successful and most brilliant of them all as it had been to their fathers.
The humblest could help; the least important things had an influence (here his manner became definitely priestly and his remarks seemed to be directed to women, for indeed Mr. Bax's congregations were mainly composed of women, and he was used to assigning them their duties in his innocent clerical campaigns). Leaving more definite instruction, he passed on, and his theme broadened into a peroration for which he drew a long breath and stood very upright,--"As a drop of water, detached, alone, separate from others, falling from the cloud and entering the great ocean, alters, so scientists tell us, not only the immediate spot in the ocean where it falls, but all the myriad drops which together compose the great universe of waters, and by this means alters the configuration of the globe and the lives of millions of sea creatures, and finally the lives of the men and women who seek their living upon the shores-- as all this is within the compass of a single drop of water, such as any rain shower sends in millions to lose themselves in the earth, to lose themselves we say, but we know very well that the fruits of the earth could not flourish without them-- so is a marvel comparable to this within the reach of each one of us, who dropping a little word or a little deed into the great universe alters it; yea, it is a solemn thought, _alters_ it, for good or for evil, not for one instant, or in one vicinity, but throughout the entire race, and for all eternity." Whipping round as though to avoid applause, he continued with the same breath, but in a different tone of voice,--"And now to God the Father . .
."
He gave his blessing, and then, while the solemn chords again issued from the harmonium behind the curtain, the different people began scraping and fumbling and moving very awkwardly and consciously towards the door. Half-way upstairs, at a point where the light and sounds of the upper world conflicted with the dimness and the dying hymn-tune of the under, Rachel felt a hand drop upon her shoulder.
"Miss Vinrace," Mrs. Flushing whispered peremptorily, "stay to luncheon.
It's such a dismal day. They don't even give one beef for luncheon.
Please stay."
Here they came out into the hall, where once more the little band was greeted with curious respectful glances by the people who had not gone to church, although their clothing made it clear that they approved of Sunday to the very verge of going to church.
Rachel felt unable to stand any more of this particular atmosphere, and was about to say she must go back, when Terence passed them, drawn along in talk with Evelyn M. Rachel thereupon contented herself with saying that the people looked very respectable, which negative remark Mrs. Flushing interpreted to mean that she would stay.
"English people abroad!" she returned with a vivid flash of malice.
"Ain't they awful! But we won't stay here," she continued, plucking at Rachel's arm. "Come up to my room."
She bore her past Hewet and Evelyn and the Thornburys and the Elliots.
Hewet stepped forward.
"Luncheon--" he began.
"Miss Vinrace has promised to lunch with me," said Mrs. Flushing, and began to pound energetically up the staircase, as though the middle classes of England were in pursuit. She did not stop until she had slammed her bedroom door behind them.
"Well, what did you think of it?" she demanded, panting slightly.
All the disgust and horror which Rachel had been accumulating burst forth beyond her control.
