登陆注册
15445800000026

第26章 Section 8

A day or so later--and again his freedom to go as he pleased upon the roads may be taken as a mark of increasing social disorganisation and police embarrassment--he wandered out into the open country. He speaks of the roads of that plutocratic age as being 'fenced with barbed wire against unpropertied people,' of the high-walled gardens and trespass warnings that kept him to the dusty narrowness of the public ways. In the air, happy rich people were flying, heedless of the misfortunes about them, as he himself had been flying two years ago, and along the road swept the new traffic, light and swift and wonderful. One was rarely out of earshot of its whistles and gongs and siren cries even in the field paths or over the open downs. The officials of the labour exchanges were everywhere overworked and infuriated, the casual wards were so crowded that the surplus wanderers slept in ranks under sheds or in the open air, and since giving to wayfarers had been made a punishable offence there was no longer friendship or help for a man from the rare foot passenger or the wayside cottage....

'I wasn't angry,' said Barnet. 'I saw an immense selfishness, a monstrous disregard for anything but pleasure and possession in all those people above us, but I saw how inevitable that was, how certainly if the richest had changed places with the poorest, that things would have been the same. What else can happen when men use science and every new thing that science gives, and all their available intelligence and energy to manufacture wealth and appliances, and leave government and education to the rustling traditions of hundreds of years ago? Those traditions come from the dark ages when there was really not enough for every one, when life was a fierce struggle that might be masked but could not be escaped. Of course this famine grabbing, this fierce dispossession of others, must follow from such a disharmony between material and training. Of course the rich were vulgar and the poor grew savage and every added power that came to men made the rich richer and the poor less necessary and less free. The men I met in the casual wards and the relief offices were all smouldering for revolt, talking of justice and injustice and revenge. I saw no hope in that talk, nor in anything but patience....'

But he did not mean a passive patience. He meant that the method of social reconstruction was still a riddle, that no effectual rearrangement was possible until this riddle in all its tangled aspects was solved. 'I tried to talk to those discontented men,' he wrote, 'but it was hard for them to see things as I saw them.

When I talked of patience and the larger scheme, they answered, "But then we shall all be dead"--and I could not make them see, what is so simple to my own mind, that that did not affect the question. Men who think in lifetimes are of no use to statesmanship.'

He does not seem to have seen a newspaper during those wanderings, and a chance sight of the transparency of a kiosk in the market-place at Bishop's Stortford announcing a 'Grave International Situation' did not excite him very much. There had been so many grave international situations in recent years.

This time it was talk of the Central European powers suddenly attacking the Slav Confederacy, with France and England going to the help of the Slavs.

But the next night he found a tolerable meal awaiting the vagrants in the casual ward, and learnt from the workhouse master that all serviceable trained men were to be sent back on the morrow to their mobilisation centres. The country was on the eve of war. He was to go back through London to Surrey. His first feeling, he records, was one of extreme relief that his days of 'hopeless battering at the underside of civilisation' were at an end. Here was something definite to do, something definitely provided for. But his relief was greatly modified when he found that the mobilisation arrangements had been made so hastily and carelessly that for nearly thirty-six hours at the improvised depot at Epsom he got nothing either to eat or to drink but a cup of cold water. The depot was absolutely unprovisioned, and no one was free to leave it.

CHAPTER THE SECOND THE LAST WAR

同类推荐
  • 道门十规

    道门十规

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 瑶石山人稿

    瑶石山人稿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 何耶揭唎婆像法

    何耶揭唎婆像法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 禅源诸诠集都序

    禅源诸诠集都序

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 艺舟双楫

    艺舟双楫

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 明末乱闯王

    明末乱闯王

    一个宅男意外穿越到水深火热,兵荒马乱的明朝末年,看他如何从一个深山里的小村子开始筑墙修城,养民练兵,横扫天下乱流,守我中华长城。
  • 快穿之爱情如沫

    快穿之爱情如沫

    自从和系统同流合污之后,苏染夏感脚她的人生就没有再正常过了,纯情校草√冷面军官√嗜血小馆√各种美男应有尽有,美男不要跑,约呗!
  • 寻韵路

    寻韵路

    妹妹的身体被神秘人夺走,身为姐姐怎能置身事外?她果断地让妹妹的灵魂住进自己的身体,然后开始寻找妹妹肉身的漫漫长路。
  • 岸边的猫

    岸边的猫

    本文章再说,一只青蛙讲诉蚯蚓爱上猫的故事。
  • 进化狂潮

    进化狂潮

    一场空前的病毒风暴袭卷了全球后,世界变成了废土。当欲望失去了枷锁,弱肉强食便是唯一的法则。当生命丢失了重量,只有进化才是唯一的归途。2012年12月21日,幸存的人类睁开双眼,发现世界变成一片废墟,恍若地狱。然而当段飞睁开双眼的一刻,却发现自己身处天堂!
  • 那边那个花痴

    那边那个花痴

    【青春系列青梅竹马篇】尚路是个小帅哥,长大了就是个大帅哥。肖瑶是个小花痴,长大了就是个大花痴。正所谓爱美之心,人皆有之。然而作为一名资深颜控,肖瑶一直谨遵于“防火防盗防尚路”。其理由为:谁说青梅竹马天生一对,我就是不按剧本走你咬我啊!尚路和作者围在一起偷偷商量道:要不把她强上了吧!当小灰狼遇上大灰狼,当腹黑竹马碰上来自火星的逗比小青梅。这是一部致力于虐狗的情人节赠品,来,干了这碗狗粮吧!****?本文1v1,男女主身心健康?本文为日常文,女主的设定便是身体不好,会常常生病,不喜勿喷?在下学生党,更文时间有限,更无法保证定期更文,常有断更,烦请见谅
  • 吞噬进化

    吞噬进化

    林峰从地球穿越到玄月界,竟然附身到一蚂蚁身上,且看林峰在异界斗智斗勇,从一无名小卒一步步成为绝世强者之路。
  • 未来黑科技

    未来黑科技

    新书《开挂的程序员》求收藏,求推荐!未来的游戏是怎么玩的?性爱机器人为什么那么受欢迎?三维投影,真的可以改变世界吗?什么东西可以替代手机?虚空行走的原理是什么?VR技术能是不是真的能够虚拟现实?生物电脑是否可以产生人工智能?纳米科技真的存在吗?量子科技是如何实现人物的空间传送?……一切尽在天都科技!带你走进一个未来的世界!
  • 成佛作祖

    成佛作祖

    圣地林立,帝国雄起,圣子,帝子争锋,古老相传,世间有圣,长生不死,而今世间无圣,无轮回,凡人可为帝,帝者,万寿也,无名小子,有大气运,欲证道不朽,天地朽而我不朽,日月灭而我不灭,逆天改命,问天,吾可为至尊?
  • 霸道总裁宠上天:媳妇太彪悍

    霸道总裁宠上天:媳妇太彪悍

    ”家里,他,慕凌轩,在商场上杀伐果断、冷血无情的高冷总裁,秒变一头喂不饱的大灰狼。她,顾思晚,黑暗帝国三小姐,跆拳道黑带三段。在外,谁要是敢伤她毁她灭她,他就欺之毁之灭之!但她感觉不是嫁进了豪门,而是跳进了火坑啊