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第52章 CHAPTER VI (9)

I was not able to follow his lectures; I somehow dared not misconduct myself, as was my customary solace; and I refrained from attending. This brought me at the end of the session into a relation with my contemned professor that completely opened my eyes. During the year, bad student as I was, he had shown a certain leaning to my society; I had been to his house, he had asked me to take a humble part in his theatricals; I was a master in the art of extracting a certificate even at the cannon's mouth; and I was under no apprehension. But when I approached Fleeming, I found myself in another world; he would have naught of me. 'It is quite useless for YOU to come to me, Mr. Stevenson. There may be doubtful cases, there is no doubt about yours. You have simply NOT attended my class.' The document was necessary to me for family considerations; and presently I stooped to such pleadings and rose to such adjurations, as made my ears burn to remember. He was quite unmoved; he had no pity for me. - 'You are no fool,' said he, 'and you chose your course.' I showed him that he had misconceived his duty, that certificates were things of form, attendance a matter of taste. Two things, he replied, had been required for graduation, a certain competency proved in the final trials and a certain period of genuine training proved by certificate; if he did as I desired, not less than if he gave me hints for an examination, he was aiding me to steal a degree. 'You see, Mr. Stevenson, these are the laws and I am here to apply them,' said he. I could not say but that this view was tenable, though it was new to me; I changed my attack: it was only for my father's eye that I required his signature, it need never go to the Senatus, I had already certificates enough to justify my year's attendance. 'Bring them to me; I cannot take your word for that,' said he. 'Then I will consider.' The next day I came charged with my certificates, a humble assortment. And when he had satisfied himself, 'Remember,' said he, 'that I can promise nothing, but I will try to find a form of words.' He did find one, and I am still ashamed when I think of his shame in giving me that paper. He made no reproach in speech, but his manner was the more eloquent; it told me plainly what a dirty business we were on; and I went from his presence, with my certificate indeed in my possession, but with no answerable sense of triumph. That was the bitter beginning of my love for Fleeming;

I never thought lightly of him afterwards.

Once, and once only, after our friendship was truly founded, did we come to a considerable difference. It was, by the rules of poor humanity, my fault and his. I had been led to dabble in society journalism; and this coming to his ears, he felt it like a disgrace upon himself. So far he was exactly in the right; but he was scarce happily inspired when he broached the subject at his own table and before guests who were strangers to me. It was the sort of error he was always ready to repent, but always certain to repeat; and on this occasion he spoke so freely that I soon made an excuse and left the house with the firm purpose of returning no more. About a month later, I met him at dinner at a common friend's. 'Now,' said he, on the stairs, 'I engage you - like a lady to dance - for the end of the evening. You have no right to quarrel with me and not give me a chance.' I have often said and thought that Fleeming had no tact; he belied the opinion then. I remember perfectly how, so soon as we could get together, he began his attack: 'You may have grounds of quarrel with me; you have none against Mrs. Jenkin; and before I say another word, I want you to promise you will come to HER house as usual.' An interview thus begun could have but one ending: if the quarrel were the fault of both, the merit of the reconciliation was entirely Fleeming's.

When our intimacy first began, coldly enough, accidentally enough on his part, he had still something of the Puritan, something of the inhuman narrowness of the good youth. It fell from him slowly, year by year, as he continued to ripen, and grow milder, and understand more generously the mingled characters of men. In the early days he once read me a bitter lecture; and I remember leaving his house in a fine spring afternoon, with the physical darkness of despair upon my eyesight. Long after he made me a formal retractation of the sermon and a formal apology for the pain he had inflicted; adding drolly, but truly, 'You see, at that time I was so much younger than you!' And yet even in those days there was much to learn from him; and above all his fine spirit of piety, bravely and trustfully accepting life, and his singular delight in the heroic.

His piety was, indeed, a thing of chief importance. His views (as they are called) upon religious matters varied much; and he could never be induced to think them more or less than views. 'All dogma is to me mere form,' he wrote; 'dogmas are mere blind struggles to express the inexpressible. I cannot conceive that any single proposition whatever in religion is true in the scientific sense; and yet all the while I think the religious view of the world is the most true view. Try to separate from the mass of their statements that which is common to Socrates, Isaiah, David, St.

Bernard, the Jansenists, Luther, Mahomet, Bunyan - yes, and George Eliot: of course you do not believe that this something could be written down in a set of propositions like Euclid, neither will you deny that there is something common and this something very valuable. . . . I shall be sorry if the boys ever give a moment's thought to the question of what community they belong to - I hope they will belong to the great community.' I should observe that as time went on his conformity to the church in which he was born grew more complete, and his views drew nearer the conventional. 'The longer I live, my dear Louis,' he wrote but a few months before his death, 'the more convinced I become of a direct care by God - which is reasonably impossible - but there it is.' And in his last year he took the communion.

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