The reign of Mary was scarcely more favourable to letters. No one knew what to be at in religion. In Magdalen no one could be found to say Mass, the fellows were turned out, the undergraduates were whipped--boyish martyrs--and crossed at the buttery. What most pleases, in this tragic reign, is the anecdote of Edward Anne of Corpus. Anne, with the conceit of youth, had written a Latin satire on the Mass. He was therefore sentenced to be publicly flogged in the hall of his college, and to receive one lash for each line in his satire. Never, surely, was a poet so sharply taught the merit of brevity. How Edward Anne must have regretted that he had not knocked off an epigram, a biting couplet, or a smart quatrain with the sting of the wit in the tail!
Oxford still retains a memory of the hideous crime of this reign. In Broad Street, under the windows of Balliol, there is a small stone cross in the pavement. This marks the place where, some years ago, a great heap of wooden ashes was found. These ashes were the remains of the fire of October 16th, 1555--the day when Ridley and Latimer were burned. "They were brought," says Wood, "to a place over against Balliol College, where now stands a row of poor cottages, a little before which, under the town wall, ran so clear a stream that it gave the name of Canditch, candida fossa, to the way leading by it." To recover the memory of that event, let the reader fancy himself on the top of the tower of St. Michael's, that is, immediately above the city wall. No houses interfere between him and the open country, in which Balliol stands; not with its present frontage, but much farther back. A clear stream runs through the place where is now Broad Street, and the road above is dark with a swaying crowd, out of which rises the vapour of smoke from the martyrs' pile. At your feet, on the top of Bocardo prison (which spanned the street at the North Gate), Cranmer stands manacled, watching the fiery death which is soon to purge away the memory of his own faults and crimes. He, too, joined that "noble army of martyrs" who fought all, though they knew it not, for one cause--the freedom of the human spirit.
It was in a night-battle that they fell, and "confused was the cry of the paean," but they won the victory, and we have entered into the land for which they contended. When we think of these martyrdoms, can we wonder that the Fellows of Lincoln did not spare to ring a merry peal on their gaudy-day, the day of St. Hugh, even though Mary the Queen had just left her bitter and weary life?
It would be pleasant to have to say that learning returned to Oxford on the rising of "that bright Occidental star, Queen Elizabeth." On the other hand, the University recovered slowly, after being "much troubled," as Wood says, "AND HURRIED UP AND DOWN by the changes of religion." We get a glimpse, from Wood, of the Fellows of Merton singing the psalms of Sternhold and Hopkins round a fire in the College Hall. We see the sub-warden snatching the book out of the hands of a junior fellow, and declaring "that he would never dance after that pipe." We find Oxford so illiterate, that she could not even provide an University preacher! A country gentleman, Richard Taverner of Woodeaton, would stroll into St. Mary's, with his sword and damask gown, and give the Academicians, destitute of academical advice, a sermon beginning with these words:
"Arriving at the mount of St. Mary's, I have brought you some fine bisketts baked in the Oven of Charitie, carefully conserved for the chickens of the Church, the sparrows of the spirit, and the sweet swallows of salvation.
In spite of these evil symptoms, a Greek oration and plenty of Latin plays were ready for Queen Elizabeth when she visited Oxford in 1566.
The religious refugees, who had "eaten mice at Zurich" in Mary's time, had returned, and their influence was hostile to learning. A man who had lived on mice for his faith was above Greek. The court which contained Sydney, and which welcomed Bruno, was strong enough to make the classics popular. That famed Polish Count, Alasco, was "received with Latin orations and disputes (1583) in the best manner," and only a scoffing Italian, like Bruno, ventured to call the Heads of Houses THE DROWSY HEADS--dormitantes. Bruno was a man whom nothing could teach to speak well of people in authority.
Oxford enjoyed the religious peace (not extended to "Seminarists") of Elizabeth's and James's reigns, and did not foresee that she was about to become the home of the Court and a place of arms.
