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第42章 THE PEACE-MAKER(1)

One of the most remarkable women of her day and nation was Eyatonkawee, She-whose-Voice-is-heard-afar. It is matter of history among the Wakpaykootay band of Sioux, the Dwellers among the Leaves, that when Eyatonkawee was a very young woman she was once victorious in a hand-to- hand combat with the enemy in the woods of Minnesota, where her people were hunting the deer. At such times they often met with stray parties of Sacs and Foxes from the prairies of Iowa and Illinois.

Now, the custom was among our people that the doer of a notable warlike deed was held in highest honor, and these deeds were kept con- stantly in memory by being recited in public, before many witnesses. The greatest exploit was that one involving most personal courage and physical address, and he whose record was adjudged best might claim certain privileges, not the least of which was the right to interfere in any quarrel and separate the combatants. The peace-maker might resort to force, if need be, and no one dared to utter a protest who could not say that he had himself achieved an equal fame.

There was a man called Tamahay, known to Minnesota history as the "One-eyed Sioux," who was a notable character on the frontier in the early part of the nineteenth century. He was very reckless, and could boast ofmany a perilous adventure. He was the only Sioux who, in the War of 1812, fought for the Americans, while all the rest of his people sided with the British, mainly through the influence of the Eng- lish traders among them at that time. This same "One-eyed Sioux" became a warm friend of Lieutenant Pike, who discovered the sources of the Mississippi, and for whom Pike's Peak is named. Some say that the Indian took his friend's name, for Tamahay in English means Pike or Pickerel.

Unfortunately, in later life this brave man became a drunkard, and after the Americans took possession of his country almost any one of them would supply him with liquor in recog- nition of his notable services as a scout and soldier. Thus he was at times no less dangerous in camp than in battle.

Now, Eyatonkawee, being a young widow, had married the son of a lesser chief in Tama- hay's band, and was living among strangers. Moreover, she was yet young and modest.

One day this bashful matron heard loud war- whoops and the screams of women. Looking forth, she saw the people fleeing hither and thither, while Tamahay, half intoxicated, rushed from his teepee painted for war, armed with tomahawk and scalping-knife, and approached another warrior as if to slay him. At this sight her heart became strong, and she quickly sprang between them with her woman's knife in her hand.

"It was a Sac warrior of like proportions and bravery with your own, who, having slain several of the Sioux, thus approached me with uplifted tomahawk!" she exclaimed in a clear voice, and went on to recite her victory on that famous day so that the terrified people paused to hear.

Tamahay was greatly astonished, but he was not too drunk to realize that he must give way at once, or be subject to the humiliation of a blow from the woman-warrior who challenged him thus. The whole camp was listening; and being unable, in spite of his giant frame and well-known record, to cite a greater deed than hers, he retreated with as good a grace as pos- sible. Thus Eyatonkawee recounted her brave deed for the first time, in order to save a man's life. From that day her name was great as a peace-maker--greater even than when she had first defended so gallantly her babe and home!

Many years afterward, when she had at- tained middle age, this woman averted a serious danger from her people.

Chief Little Crow the elder was dead, and as he had two wives of two different bands, the succession was disputed among the half-brothers and their adherents. Finally the two sons of the wife belonging to the Wabashaw band plotted against the son of the woman of the Kaposia band, His-Red-Nation by name, after- ward called Little Crow--the man who led the Minnesota massacre.

They obtained a quantity of whisky and made a great feast to which many were invited, in- tending when all were more or less intoxicated to precipitate a fight in which he should be killed. It would be easy afterward to excuse themselves by saying that it was an accident.

Mendota, near what is now the thriving city of Saint Paul, then a queen of trading-posts in the Northwest, was the rendezvous of the Sioux. The event brought many together, for all warriors of note were bidden from far and near, and even the great traders of the day were present, for the succession to the chieftain- ship was one which vitally affected their inter- ests. During the early part of the day all went well, with speeches and eulogies of the dead chief, flowing and eloquent, such as only a native orator can utter. Presently two goodly kegs of whisky were rolled into the council teepee.

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