In sight of Brahma all these offerings Are spread and are accepted! Comprehend That all proceed by act; for knowing this, Thou shalt be quit of doubt.The sacrifice Which Knowledge pays is better than great gifts Offered by wealth, since gifts' worth--O my Prince! Lies in the mind which gives, the will that serves: And these are gained by reverence, by strong search, By humble heed of those who see the Truth And teach it.Knowing Truth, thy heart no more Will ache with error, for the Truth shall show All things subdued to thee, as thou to Me.Moreover, Son of Pandu! wert thou worst Of all wrong-doers, this fair ship of Truth Should bear thee safe and dry across the sea Of thy transgressions.As the kindled flame Feeds on the fuel till it sinks to ash, So unto ash, Arjuna! unto nought The flame of Knowledge wastes works' dross away! There is no purifier like thereto In all this world, and he who seeketh it Shall find it-- being grown perfect--in himself.Believing, he receives it when the soul Masters itself, and cleaves to Truth, and comes-- Possessing knowledge-- to the higher peace, The uttermost repose.But those untaught, And those without full faith, and those who fear Are shent; no peace is here or other where, No hope, nor happiness for whoso doubts.He that, being self- contained, hath vanquished doubt, Disparting self from service, soul from works, Enlightened and emancipate, my Prince! Works fetter him no more! Cut then atwain With sword of wisdom, Son of Bharata! This doubt that binds thy heart-beats! cleave the bond Born of thy ignorance! Be bold and wise! Give thyself to the field with me! Arise!
HEREENDETHCHAPTERIV.OFTHEBHAGAVAD-GITA,
Entitled "Jnana Yog," Or "The Book of the Religion of Knowledge,"CHAPTER V Arjuna.Yet, Krishna! at the one time thou dost laud Surcease of works, and, at another time, Service through work.Of these twain plainly tell Which is the better way?
Krishna.To cease from works Is well, and to do works in holiness Is well; and both conduct to bliss supreme; But of these twain the better way is his Who working piously refraineth not.
That is the true Renouncer, firm and fixed, Who--seeking nought, rejecting nought--dwells proof Against the "opposites."O valiant Prince! In doing, such breaks lightly from all deed: 'Tis the new scholar talks as they were two, This Sankhya and this Yoga: wise men know Who husbands one plucks golden fruit of both! The region of high rest which Sankhyans reach Yogins attain.Who sees these twain as one Sees with clear eyes! Yet such abstraction, Chief! Is hard to win without much holiness.Whoso is fixed in holiness, self-ruled, Pure-hearted, lord of senses and of self, Lost in the common life of all which lives-- A "Yogayukt"--he is a Saint who wends Straightway to Brahm.Such an one is not touched By taint of deeds."Nought of myself I do!" Thus will he think-who holds the truth of truths-- In seeing, hearing, touching, smelling; when He eats, or goes, or breathes; slumbers or talks, Holds fast or loosens, opes his eyes or shuts; Always assured "This is the sense-world plays With senses."He that acts in thought of Brahm, Detaching end from act, with act content, The world of sense can no more stain his soul Than waters mar th' enamelled lotus-leaf.With life, with heart, with mind,-nay, with the help Of all five senses--letting selfhood go-- Yogins toil ever towards their souls' release.Such votaries, renouncing fruit of deeds, Gain endless peace: the unvowed, the passion-bound, Seeking a fruit from works, are fastened down.The embodied sage, withdrawn within his soul, At every act sits godlike in "the town Which hath nine gateways,"neither doing aught Nor causing any deed.This world's Lord makes Neither the work, nor passion for the work, Nor lust for fruit of work; the man's own self Pushes to these! The Master of this World Takes on himself the good or evil deeds Of no man--dwelling beyond! Mankind errs here By folly, darkening knowledge.But, for whom That darkness of the soul is chased by light, Splendid and clear shines manifest the Truth As if a Sun ofWisdom sprang to shed Its beams of dawn.Him meditating still, Him seeking, with Him blended, stayed on Him, The souls illuminated take that road Which hath no turning back--their sins flung off By strength of faith.To him who wisely sees, The Brahman with his scrolls and sanctities, The cow, the elephant, the unclean dog, The Outcast gorging dog's meat, are all one.
The world is overcome--aye! even here! By such as fix their faith on Unity.The sinless Brahma dwells in Unity, And they in Brahma.Be not over-glad Attaining joy, and be not over-sad Encountering grief, but, stayed on Brahma, still Constant let each abide! The sage whose sou Holds off from outer contacts, in himself Finds bliss; to Brahma joined by piety, His spirit tastes eternal peace.The joys Springing from sense-life are but quickening wombs Which breed sure griefs: those joys begin and end! The wise mind takes no pleasure, Kunti's Son! In such as those! But if a man shall learn, Even while he lives and bears his body's chain, To master lust and anger, he is blest! He is the Yukta; he hath happiness, Contentment, light, within: his life is merged In Brahma's life; he doth Nirvana touch! Thus go the Rishis unto rest, who dwell With sins effaced, with doubts at end, with hearts Governed and calm.Glad in all good they live, Nigh to the peace of God; and all those live Who pass their days exempt from greed and wrath, Subduing self and senses, knowing the Soul!
The Saint who shuts outside his placid soul All touch of sense, letting no contact through; Whose quiet eyes gaze straight from fixed brows, Whose outward breath and inward breath are drawn Equal and slow through nostrils still and close; That one-with organs, heart, and mind constrained, Bent on deliverance, having put away Passion, and fear, and rage;--hath, even now, Obtained deliverance, ever and ever freed.Yea! for he knows Me Who am He that heeds The sacrifice and worship, God revealed; And He who heeds not, being Lord of Worlds, Lover of all that lives, God unrevealed, Wherein who will shall find surety and shield!
HERE ENDSCHAPTER V.OF THE BHAGAVAD-GITA, Entitled"Karmasanyasayog," Or "The Book of Religion by Renouncing Fruit of Works."
