登陆注册
15317300000021

第21章 REAL INCOME: COST AND UTILITY(7)

§10.Now this distinction between creation and imitation, as propounded and applied by M.Tarde, is doubtless open to serious objections.The psychology of imitation is shallow, for under this single term is covered what are in reality many different actions, while the whole conception of imitation as a process is too mechanical.To some of these defects we shall refer presently.But though, regarded as an explanation of the processes of human progress, the antithesis of creation and imitation does not satisfy, it furnishes an exceedingly useful starting point towards a psychological analysis of economic processes.For in the evolution of industry it is quite evident that improvements do come about in this manner.A comparatively small number of original or curious minds invent new uses or new ways of doing things that are better than the old, or they recognise the value of new ideas which others failed to recognise, and they have the energy and enterprise to put the new ideas into operation.Many of the inventions are not good enough or big enough; only by a considerable number of little increments of novelty will a new machine, or a new process, emerge into economic vitality, or, in business language, become profitable.But where an invention or improvement has once emerged, Station multiplies it and it passes into general use.6A comparatively small number of creative or inventive minds thus undoubtedly play an exceedingly important part in the development of industry.The brief acts of thinking of a Watt, a Stevenson, a Siemens or an Edison, appear to be incomparably more productive in effect than the routine life-toil of the many thousands of workers who simply repeat hour by hour, day by day, year by year, some simple single process they have learned.It is true that invention is too narrow a term properly to express the distinction we are examining between that work which expresses the creative energy of man and that which is essentially imitative.For if a successful invention furnishes machinery or methods which thus multiply the productivity of human labour, the skilful organisation and administration of a business, the work done by the employer, has the same sort of effect.An able employer who directs his business with knowledge and foresight, gathering together just the right men, materials and machinery, producing the right goods at the right time, and marketing them properly, seems by his personal ability greatly to enlarge the valuable output of the entire business.In a big business he seems to be as productive as a thousand men.

§11.So a broad distinction is built up between Ability and common Labour, the creative and the merely imitative work of man.From this distinction has been drawn an ingenious defence of the current inequalities in distribution of wealth.Since all the progress of modern industry is really attributable to the ability and enterprise of a small group of inventing, organising and enterprising people, common labour being in itself no more skilful, no more productive than before, there can, it is maintained, be neither justice nor reason in the claims of labour to a larger share of that huge increase of wealth due to the ability of the few.

I do not propose just now to examine the validity of this contention.

What criticism I have to offer will emerge in the course of my closer examination of the nature of industrial work.At present I will only ask readers to observe that the doctrine assumes that payment for industrial services must or ought to be determined by the productivity of those services, not by their 'cost'.

Now, our immediate enquiry, we must remember, is into human costs.

And the distinction between creative and imitative work is particularly instructive in its bearing upon human costs.For if we grade the various sorts of human effort that contribute to the production of wealth according to the amount of creative and imitative character they seem to possess, some valuable light will be thrown upon the distribution of human costs among the various classes of producers.

Leaving out of consideration Land, which, as a factor in production, involves no output of human effort, we shall find that the provision and application of all the other factors, ability, capital and labour, involve some human effort both of a creative and an imitative type and contain some elements of 'cost'.

For the purpose of this analysis I propose to classify productive activities under the following heads: Art, Invention, Professional Service, Organisation, Management, Labour, Saving.The warranty for this classification will emerge in the course of the analysis.

NOTES:

1

As a matter of fact Mr.Flux assigns to savings a slightly higher figure and proportion of income than that taken here.But since for our purpose nothing depends upon the exactitude of the figures (and indeed Mr.Flux claims no such exactitude for his) it is more convenient for us to take the round figures of our text, though probably in both instances, i.e., aggregate income and savings, they are somewhat below the true figures for 1912.

2.There is no commoner stumbling-block to the beginner in the study of Political Economy than the fact that the income of a rich man, amounting to say £10,000, when paid away to persons who sell him goods or personal services, seems to count 'over again' as incomes of these persons.Why, they are disposed to ask, should the private secretary who receives £400out of this £10,000 be required to pay an income-tax upon a sum which (as they say) has already paid its share as part of the £10,000?

Nothing but a grasp of the fact that the secretary produces a 'real' income of 'services' corresponding to this £400 which he receives clears up the misunderstanding.

3.About half of this passes under the head of over-seas investments into the industrial systems of other nations, though the interest upon this foreign capital is available for consumption in this country.

4.Wealth and Welfare , Chap.I.

5.The exceedingly important question of the limits to the validity of such a quantitative calculus is discussed in the concluding chapter.

6.Tarde applies the same term 'imitation' to two different sorts of act.The business man or employer who recognises some improved machine or method and copies it is an imitator.Every improvement thus starting from a centre of discovery becomes diffused throughout a trade.

But the term 'imitation' is also applied to the regular work of the routine operator, who is constantly engaged in repeating some single process.

Now, regarded as psychological and as economic facts, these two imitations are distinct.

The former is the adoption of a discovery involving an act of recognition and of judgment -- not a purely automatic imitation -- at any rate until it has become a common form in the trade.The employer who copies or adopts an improvement performs a single act -- he incorporates this improvement in the technique of his mill or shop -- once for all.When, however, it is said of a machine-worker that his work is imitative, something different is meant.He is continually repeating himself, each act of repetition involving less consciousness in the adaptation of means to end.

同类推荐
热门推荐
  • 妃一般的穿越情缘

    妃一般的穿越情缘

    前世,他们二人因一件小事惹怒了秦程,使得二人不能在一起,二人为了爱情,毅然遁入轮回之中,转世为人,却是相望无语;他们本该在一起,却有其中一方因为贪婪和欲望,生生将他们的缘分掐断,从此再见已如路人;他本孤身一人,为了报仇存活下来,可遇见了被伤害的她,忍不住安慰,最后,他终于为她放下了仇恨,双双归隐。
  • 吻吻那伤痕

    吻吻那伤痕

    一个从小不得父爱的女孩,饱受命运的折磨,她能否一步步接近幸福的边缘?一个因母自杀,父亲再娶而脾气火爆的富家少爷。能否摆脱既定的命运,冲破心魔,携手所爱?原来有时候,相爱,也可以从相互折磨开始……
  • 错惹凡情:此生不换

    错惹凡情:此生不换

    他,天界第一散仙,意料之外地接到了成仙以来的第一个任务;他,凡间一个小小的精魅,稀里糊涂地卷进了这场天神之间的爱恨纠葛。为了一个所谓案件,他一个逍遥快活的神仙竟然要去……色诱一个似乎是凡人的生物?唉,算了,那就暂且自我牺牲一下,谁让他容色惊人呢?可是,逐渐深入的交往似乎让他们的情感不可控地发展下去……
  • 血脉战神

    血脉战神

    远古神庭破碎,四大天帝失踪,只留下了四大战神血脉;天地混乱,万族崛起,强者争锋;小城中的少年,一朝血脉觉醒,重聚战魂,踏九天十地,铸战神天威,君临大地!
  • 无明罗刹经

    无明罗刹经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 奇葩王妃:殿下别过来

    奇葩王妃:殿下别过来

    丑女上官紫妍,暗恋校草夏咏文不成,放学后说了老天几句坏话结果掉进下水道和一位神秘的老人缔结了一份什么破契约,从此开始了她在神秘国度的悲惨生活,并且还碰上了一位耍流氓的屌丝男。好吧,碰就碰了,你还敢吃我的豆腐,找死啊!!!却不想吊丝男,发现了自己体质的秘密……
  • EXO狼血族之战

    EXO狼血族之战

    她是血族公主,他们是狼族的12位异能者,他们却因为一些事情,被同时安排到人类世界,并且消除了记忆。让他与她渐渐的擦出爱情的火苗,心里渐生情愫之时。记忆却回来了。狼族的阻挠,血族的反对,他们究竟是放弃彼此,还是勇敢面对,突破一切阻挠的在一起呢?
  • 留学东京的那些日子

    留学东京的那些日子

    一朝留学,四年眼泪!我现在因为留学受的苦流的泪全都是决定出国那一年脑子里进的水啊!进局子,被抢劫,被跟踪,遇到极品朋友,被骗钱,被小三,被传包养还差点被学校开除我就想问还有谁能比我更苦逼?!简直一个大写的惨!老子不干了好吗!--情节虚构,请勿模仿
  • 凄凄仙仙

    凄凄仙仙

    我花棠梨本是瑶池前的一颗棠梨树,经万年仙气熏陶,自修成仙。玉帝不通情达理,竟然要折我的枝叶,真是站着说话不腰疼,怎么没见玉帝折了自己手臂去?知不知道花亦有生命,你折了我的枝叶,怎知我的痛楚?休怪我返下凡尘,搅你个天翻地覆!
  • 荒胞世界

    荒胞世界

    数万年前,荒胞出现于巫师大陆,改变了整个世界的力量体系。一夜之间,因为荒胞蚕食了空气中的法力因子,人类失去了施展巫术的能力。但是,荒胞却也带来了比原本巫术更加诡异莫测的能力,野兽们纷纷进化成了形态各异的荒兽——浑身布满鳞片,可以自由在水中遨游的牙兽种·鱼鳞狼。体型庞大似山,于天空之中翱翔的巨鲸种·白云鲸。身上生长着八条腿,弹跳能力十足的疾马种·八足马。荒兽们用它们惊人的生长潜能,铸造了一个梦幻般的诡异世界。在这样的环境下,失去了巫术的人类所能做的,唯有——‘拟态’!