登陆注册
15299900000064

第64章

in his " Epitre a Uranie," published in 1728, and the fire spread with a rapidity which showed that there were materials ready to catch it and propagate it.Sixty years later, one so fond of order and peace would have been scared by the effects produced by scepticism, so powerful in overthrowing old abuses, and so weak in constructing any thing new or better but at this time infidelity was full of hope, and promising an era of liberty and peace.The very section of the Catholic Church which retained the highest faith and the purest morality, had unfortunately been involved in a transaction which favored the sceptical tendency among shrewd minds.Only a few years before, the people believed that the sick were healed, and the blind made to see at the tomb of the famous Jansenist, the Abbe Paris; the noise made by the occurrences, and the discussions created by them, had not passed away when Hume arrived in Paris; and the youth pondered the event, to bring it out years after in his " Essay on Miracles." While he lived at La Fleche, a Jesuit plied him with some "nonsensical miracle," performed lately in their convent, and then and there occurred to him the famous argument which he afterwards published against miracles." As my head was full of the topics of the `Treatise of Human Nature,' which I was at that time composing, the argument immediately occurred to me, and I thought it very much gravelled my companion; but at last he observed to me that it was impossible for that argument to have any validity, because it operated equally against the gospel as the Catholic miracles, which observation I thought fit to admit as a sufficient answer."After living a short time in Paris, he retired to Rheims, and afterwards went to La Fleche, where he passed two of the three years he spent in France.We know nothing of his employments these years, except that he devoted himself most earnestly to the composition of his " Treatise on Human Nature." In 1737 he brought it over with him to London, where he published the two first books the end of the following year.

This treatise is by far the most important of all.his philosophical works.If we except certain speculations in history and political economy, it contains nearly all his favorite ideas.He devoted to it all the resources of his mighty intellect.He {122} had read extensively, pondered deeply, and taken immense pains in polishing his style.He could scarcely, indeed, be called a learned man, in the technical sense of the term, but he was well informed.We could have wished that he had possessed wider sympathies with earnest seekers after truth in all ages, but this was not in the nature of the man.His knowledge of Greek was very imperfect at this time (he afterwards renewed his acquaintance with that language); what he knew of Greek philosophy was chiefly through Cicero (his very pictures of the Stoics and Epicureans are Roman rather than Grecian), and he never entered into the spirit of such deep and earnest thinkers as Socrates, Plato, and Aristotle, -- he tells us somewhere that the fame of Aristotle is utterly decayed.In respect even of modern writers, he never comprehended the profundity of such men as Cudworth and Descartes in the previous century; and he had no appreciation of the speculations of Clarke and Leibnitz, who lived in the age immediately preceding his own.He belongs to the cold, elegant, doubting, and secular eighteenth century; and, setting little value on antiquity, he builds for the present and the future on the philosophy of his own time.

As to style, which he greatly cultivated, the models which he set before him were the Roman prose writers, the French authors of his own day, and the Englishmen who were introducing the French clearness and point, such as Shaftesbury, Bolingbroke, and Pope, -- he says: " The first polite prose we have was written by Swift." Though he took great pains, he never altogether succeeded in weeding out his Scotticisms, nor in acquiring a genuine English idiom;but his style is always clear, manly, and elegant, and worthy of his weighty thoughts.When he broke down his elaborate treatise into smaller ones, he endeavored to catch the ease and freedom of the lighter French literature; but neither the subjects discussed nor the ideas of the author admit of such treatment; and though the essays are more ornate, and have more attempts at smartness and repartee, the student will ever betake himself to the treatise, as containing the only systematic, and by far the most satisfactory statement of his views.

同类推荐
热门推荐
  • EXO之轮回千遍,爱你不止

    EXO之轮回千遍,爱你不止

    我爱你,这是不争的事实,不论我们对你的爱要历经千千万万次的轮回,感情永远不会淡,因为,爱上你是我们这辈子最大的幸运。
  • 枭宠:爱妻不为后

    枭宠:爱妻不为后

    从十六岁的青春韶华到二十六岁,容婉一直以为自己是他唯一爱的。直到那一天,她看见了另一个女人,原来一切都是假的,他疼她,宠他,却从来没有说过爱她。“祁晟,你说的话算不算数?”那时的容婉紧紧抓住最后一点希望。“婉儿,我必须娶她。”这是他的回答。原来,从一开始,我就错过了你的爱情。既然如此,既然不爱,这个后位,她拿来做什么?
  • 我们的青春不说再见

    我们的青春不说再见

    她是林氏集团的千金,众多优点集于一身;他是校长唯一的儿子,全身尽显成熟魅力,然而,又有一个他,每天像孩子一样调皮……林萧,安逸少,欧阳云天,她爱着他,可他也爱着她,进入大学后的他们,之间的关系又会发生什么样的变化呢
  • 战神继承者

    战神继承者

    什么,奎爷做掉宙斯后没有上路,而是在异界继续创造属于他的奇迹?若干年后一位少年获得他的传承,走上了超神之路且看他是如何利用传承纵横异界
  • 入魔又如何

    入魔又如何

    没有天生就坏的人,正派里不代表就没有奸恶之辈,邪道不代表没有好人,既然说我和邪道称兄道弟,那么我身怀正直之心,入魔又如何
  • 第一婢女

    第一婢女

    "若不是那年初遇,人比桃花,她不会一见倾心,再见终身误。若不是经年思慕,物是人非,她不会错认他人,伤人终伤己。若不是积年仇恨,蒙蔽双眼,她不会深陷权势,不争不罢休。新贵与旧臣争权夺利,王权之争,身不由己。长袖善舞的明媚女子,独占他所有温柔,她看在眼里。她嫁衣染红天涯,他依旧剑指天下。直到见骨见血,她也只有一句:“如果是他宁愿是我。”若不是那一日的流光恍了她的眼,若不是那一次转身那么决绝,她可能永远都不会醒悟:他不是她的良人,是主子!"
  • 一个平凡人的无限

    一个平凡人的无限

    平樊,一个平凡的普通人,无意间进入了无限空间他该如何掌控自己的命运且看一个平凡人如何在无限空间中闯荡,最后超脱命运……书友QQ群号:391774020(大家可以加一下,可以一起讨论哒)
  • 黎明世界

    黎明世界

    暗星----莱姆奎克lamquick圣星----索达列斯sodaless人类星球----修门星sumanstar三颗宇宙中渺小而又独特的星球,命运将它们串联在一起,而迷失在其中的暗族王子,能否找到自己为何而战的答案,和生存下去的意义?
  • 凌顶破镜

    凌顶破镜

    万年前,他傲世苍穹,天地间只属于他一个人的传说,可到头来,万年后他有再次苏醒,他是再闯天地,还是探索自己重生的奥秘。本人第二次写书,第一次有事无奈太监,这一本书本人保证绝不太监,我会尽我最大的闲余时间码子,求大家支持。
  • 孤鸿乱世

    孤鸿乱世

    嘉定年间,朝堂上的和战之争扯出了一段围绕陈抟遗物之争的江湖恩仇。少年血热,独反江湖庙堂,诛奸邪,平纷争。所谓小道固命求真,大道济世渡民。