I
ONCE, WHEN THE NORTHLAND was very young, the social and civic virtues were remarkably alike for their paucity and their simplicity. When the burden of domestic duties grew grievous, and the fireside mood expanded to a constant protest against its bleak loneliness, the adventurers from the Southland, in lieu of better, paid the stipulated prices and took unto themselves native wives. It was a foretaste of Paradise to the women, for it must be confessed that the white rovers gave far better care and treatment of them than did their Indian copartners. Of course, the white men themselves were satisfied with such deals, as were also the Indian men for that matter. Having sold their daughters and sisters for cotton blankets and obsolete rifles and traded their warm furs for flimsy calico and bad whisky, the sons of the soil promptly and cheerfully succumbed to quick consumption and other swift diseases correlated with the blessings of a superior civilization.
It was in these days of Arcadian simplicity that Cal Galbraith journeyed through the land and fell sick on the Lower River. It was a refreshing advent in the lives of the good Sisters of the Holy Cross, who gave him shelter and medicine; though they little dreamed of the hot elixir infused into his veins by the touch of their soft hands and their gentle ministrations. Cal Galbraith, became troubled with strange thoughts which clamored for attention till he laid eyes on the Mission girl, Madeline. Yet he gave no sign, biding his time patiently. He strengthened with the coming spring, and when the sun rode the heavens in a golden circle, and the joy and throb of life was in all the land, he gathered his still weak body together and departed.
Now, Madeline, the Mission girl, was an orphan. Her white father had failed to give a bald-faced grizzly the trail one day, and had died quickly. Then her Indian mother, having no man to fill the winter cache, had tried the hazardous experiment of waiting till the salmon-run on fifty pounds of flour and half as many of bacon. After that, the baby, Chook-ra, went to live with the good Sisters, and to be thenceforth known by another name.
But Madeline still had kinsfolk, the nearest being a dissolute uncle who outraged his vitals with inordinate quantities of the white man's whisky. He strove daily to walk with the gods, and incidentally, his feet sought shorter trails to the grave. When sober he suffered exquisite torture. He had no conscience. To this ancient vagabond Cal Galbraith duly presented himself, and they consumed many words and much tobacco in the conversation that followed. Promises were also made; and in the end the old heathen took a few pounds of dried salmon and his birch-bark canoe, and paddled away to the Mission of the Holy Cross.
It is not given the world to know what promises he made and what lies he told- the Sisters never gossip; but when he returned, upon his swarthy chest there was a brass crucifix, and in his canoe his niece Madeline. That night there was a grand wedding and a potlach; so that for two days to follow there was no fishing done by the village. But in the morning Madeline shook the dust of the Lower River from her moccasins, and with her husband, in a poling-boat, went to live on the Upper River in a place known as the Lower Country. And in the years which followed she was a good wife, sharing her husband's hardships and cooking his food. And she kept him in straight trails, till he learned to save his dust and to work mightily. In the end, he struck it rich and built a cabin in Circle City; and his happiness was such that men who came to visit him in his home-circle became restless at the sight of it and envied him greatly.
But the Northland began to mature and social amenities to make their appearance. Hitherto, the Southland had sent forth its sons; but it now belched forth a new exodus- this time of its daughters. Sisters and wives they were not; but they did not fail to put new ideas in the heads of the men, and to elevate the tone of things in ways peculiarly their own. No more did the squaws gather at the dances, go roaring down the center in the good, old Virginia reels, or make merry with jolly 'Dan Tucker.' They fell back on their natural stoicism and uncomplainingly watched the rule of their white sisters from their cabins.
Then another exodus came over the mountains from the prolific Southland. This time it was of women that became mighty in the land.
Their word was law; their law was steel. They frowned upon the Indian wives, while the other women became mild and walked humbly.
There were cowards who became ashamed of their ancient covenants with the daughters of the soil, who looked with a new distaste upon their dark-skinned children; but there were also others- men- who remained true and proud of their aboriginal vows. When it became the fashion to divorce the native wives. Cal Galbraith retained his manhood, and in so doing felt the heavy hand of the women who had come last, knew least, but who ruled the land.
One day, the Upper Country, which lies far above Circle City, was pronounced rich. Dog-teams carried the news to Salt Water; golden argosies freighted the lure across the North Pacific; wires and cables sang with the tidings; and the world heard for the first time of the Klondike River and the Yukon Country.
Cal Galbraith had lived the years quietly. He had been a good husband to Madeline, and she had blessed him. But somehow discontent fell upon him; he felt vague yearnings for his own kind, for the life he had been shut out from- a general sort of desire, which men sometimes feel, to break out and taste the prime of living. Besides, there drifted down the river wild rumors of the wonderful El Dorado, glowing descriptions of the city of logs and tents, and ludicrous accounts of the che-cha-quas who had rushed in and were stampeding the whole country. Circle City was dead. The world had moved on up river and become a new and most marvelous world.
