It is scarcely neccessary{sic} to say, that a dialogue, with such an origin, and such an ending--read when the fact of my being a slave was a constant burden of grief--powerfully affected me; and I could not help feeling that the day might come, when the well-directed answers made by the slave to the master, in this instance, would find their counterpart in myself.
This, however, was not all the fanaticism which I found in this _Columbian Orator_. I met there one of Sheridan's mighty speeches, on the subject of Catholic Emancipation, Lord Chatham's speech on the American war, and speeches by the great William Pitt and by Fox. These were all choice documents to me, and Iread them, over and over again, with an interest that was ever increasing, because it was ever gaining in intelligence; for the more I read them, the better I understood them. The reading of <124>these speeches added much to my limited stock of language, and enabled me to give tongue to many interesting thoughts, which had frequently flashed through my soul, and died away for want of utterance. The mighty power and heart-searching directness of truth, penetrating even the heart of a slaveholder, compelling him to yield up his earthly interests to the claims of eternal justice, were finely illustrated in the dialogue, just referred to; and from the speeches of Sheridan, I got a bold and powerful denunciation of oppression, and a most brilliant vindication of the rights of man. Here was, indeed, a noble acquisition. If Iever wavered under the consideration, that the Almighty, in some way, ordained slavery, and willed my enslavement for his own glory, I wavered no longer. I had now penetrated the secret of all slavery and oppression, and had ascertained their true foundation to be in the pride, the power and the avarice of man.
The dialogue and the speeches were all redolent of the principles of liberty, and poured floods of light on the nature and character of slavery. With a book of this kind in my hand, my own human nature, and the facts of my experience, to help me, Iwas equal to a contest with the religious advocates of slavery, whether among the whites or among the colored people, for blindness, in this matter, is not confined to the former. I have met many religious colored people, at the south, who are under the delusion that God requires them to submit to slavery, and to wear their chains with meekness and humility. I could entertain no such nonsense as this; and I almost lost my patience when Ifound any colored man weak enough to believe such stuff.
