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第4章 HOW WE LIVE AND HOW WE MIGHT LIVE(3)

barbarous country, and whatever romance or pleasure or art existed there, is trodden down into a mire of sordidness and ugliness; the Indian or Javanese craftsman may no longer ply his craft leisurely, working a few hours a day, in producing a maze of strange beauty on a piece of cloth: a steam-engine is set a-going at Manchester, and that victory over nature and a thousand stubborn difficulties is used for the base work of producing a sort of plaster of china-clay and shoddy, and the Asiatic worker, if he is not starved to death outright, as plentifully happens, is driven himself into a factory to lower the wages of his Manchester brother worker, and nothing of character is left him except, most like, an accumulation of fear and hatred of that to him most unaccountable evil, his English master.

The South Sea Islander must leave his canoe-carving, his sweet rest, and his graceful dances, and become the slave of a slave: trousers, shoddy, rum, missionary, and fatal disease--he must swallow all this civilization in the lump, and neither himself nor we can help him now till social order displaces the hideous tyranny of gambling that has ruined him.

Let those be types of the consumer: but now for the producer; I mean the real producer, the worker; how does this scramble for the plunder of the market affect him? The manufacturer, in the eagerness of his war, has had to collect into one neighbourhood a vast army of workers, he has drilled them till they are as fit as may be for his special branch of production, that is, for making a profit out of it, and with the result of their being fit for nothing else: well, when the glut comes in that market he is supplying, what happens to this army, every private in which has been depending on the steady demand in that market, and acting, as he could not choose but act, as if it were to go on for ever? You know well what happens to these men:

the factory door is shut on them; on a very large part of them often, and at the best on the reserve army of labour, so busily employed in the time of inflation. What becomes of them? Nay, we know that well enough just now. But what we don't know, or don't choose to know, is, that this reserve army of labour is an absolute necessity for commercial war; if OUR manufacturers had not got these poor devils whom they could draft on to their machines when the demand swelled, other manufacturers in France, or Germany, or America, would step in and take the market from them.

So you see, as we live now, it is necessary that a vast part of the industrial population should be exposed to the danger of periodical semi-starvation, and that, not for the advantage of the people in another part of the world, but for their degradation and enslavement.

Just let your minds run for a moment on the kind of waste which this means, this opening up of new markets among savage and barbarous countries which is the extreme type of the force of the profit-market on the world, and you will surely see what a hideous nightmare that profit-market is: it keeps us sweating and terrified for our livelihood, unable to read a book, or look at a picture, or have pleasant fields to walk in, or to lie in the sun, or to share in the knowledge of our time, to have in short either animal or intellectual pleasure, and for what? that we may go on living the same slavish life till we die, in order to provide for a rich man what is called a life of ease and luxury; that is to say, a life so empty, unwholesome, and degraded, that perhaps, on the whole, he is worse off than we the workers are: and as to the result of all this suffering, it is luckiest when it is nothing at all, when you can say that the wares have done nobody any good; for oftenest they have done many people harm, and we have toiled and groaned and died in making poison and destruction for our fellow-men.

Well, I say all this is war, and the results of war, the war this time, not of competing nations, but of competing firms or capitalist units: and it is this war of the firms which hinders the peace between nations which you surely have agreed with me in thinking is so necessary; for you must know that war is the very breath of the nostrils of these fighting firms, and they have now, in our times, got into their hands nearly all the political power, and they band together in each country in order to make their respective governments fulfil just two functions: the first is at home to act as a strong police force, to keep the ring in which the strong are beating down the weak; the second is to act as a piratical body-guard abroad, a petard to explode the doors which lead to the markets of the world: markets at any price abroad, uninterfered-with privilege, falsely called laissez-faire, {1} at any price at home, to provide these is the sole business of a government such as our industrial captains have been able to conceive of. I must now try to show you the reason of all this, and what it rests on, by trying to answer the question, Why have the profit-makers got all this power, or at least why are they able to keep it?

That takes us to the third form of war commercial: the last, and, the one which all the rest is founded on. We have spoken first of the war of rival nations; next of that of rival firms: we have now to speak of rival men. As nations under the present system are driven to compete with one another for the markets of the world, and as firms or the captains of industry have to scramble for their share of the profits of the markets, so also have the workers to compete with each other--for livelihood; and it is this constant competition or war amongst them which enables the profit-grinders to make their profits, and by means of the wealth so acquired to take all the executive power of the country into their hands. But here is the difference between the position of the workers and the profit-makers:

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