It has sometimes seemed to me that the solution of the problem how and where to spend the summer was simplest with those who were obliged to spend it as they spent the winter, and increasingly difficult in the proportion of one's ability to spend it wherever and however one chose.
Few are absolutely released to this choice, however, and those few are greatly to be pitied. I know that they are often envied and hated for it by those who have no such choice, but that is a pathetic mistake. If we could look into their hearts, indeed, we should witness there so much misery that we should wish rather to weep over them than to reproach them with their better fortune, or what appeared so.
I.
For most people choice is a curse, and it is this curse that the summer brings upon great numbers who would not perhaps otherwise be afflicted.
They are not in the happy case of those who must stay at home; their hard necessity is that they can go away, and try to be more agreeably placed somewhere else; but although I say they are in great numbers, they are an infinitesimal minority of the whole bulk of our population. Their bane is not, in its highest form, that of the average American who has no choice of the kind; and when one begins to speak of the summer problem, one must begin at once to distinguish. It is the problem of the East rather than of the West (where people are much more in the habit of staying at home the year round), and it is the problem of the city and not of the country. I am not sure that there is one practical farmer in the whole United States who is obliged to witness in his household those sad dissensions which almost separate the families of professional men as to where and how they shall pass the summer. People of this class, which is a class with some measure of money, ease, and taste, are commonly of varying and decided minds, and I once knew a family of the sort whose combined ideal for their summer outing was summed up in the simple desire for society and solitude, mountain-air and sea-bathing. They spent the whole months of April, May, and June in a futile inquiry for a resort uniting these attractions, and on the first of July they drove to the station with no definite point in view. But they found that they could get return tickets for a certain place on an inland lake at a low figure, and they took the first train for it. There they decided next morning to push on to the mountains, and sent their baggage to the station, but before it was checked they changed their minds, and remained two weeks where they were. Then they took train for a place on the coast, but in the cars a friend told them they ought to go to another place; they decided to go there, but before arriving at the junction they decided again to keep on. They arrived at their original destination, and the following day telegraphed for rooms at a hotel farther down the coast.
The answer came that there were no rooms, and being by this time ready to start, they started, and in due time reported themselves at the hotel.
The landlord saw that something must be done, and he got them rooms, at a smaller house, and 'mealed' them (as it used to be called at Mt. Desert)
in his own. But upon experiment of the fare at the smaller house they liked it so well that they resolved to live there altogether, and they spent a summer of the greatest comfort there, so that they would hardly come away when the house closed in the fall.
This was an extreme case, and perhaps such a venture might not always turn out so happily; but I think that people might oftener trust themselves to Providence in these matters than they do. There is really an infinite variety of pleasant resorts of all kinds now, and one could quite safely leave it to the man in the ticket-office where one should go, and check one's baggage accordingly. I think the chances of an agreeable summer would be as good in that way as in making a hard-and-
fast choice of a certain place and sticking to it. My own experience is that in these things chance makes a very good choice for one, as it does in most non-moral things.
II.
