Turner, who has been styled "the English Claude," pursued a career of like laborious industry. He was destined by his father for his own trade of a barber, which he carried on in London, until one day the sketch which the boy had made of a coat of arms on a silver salver having attracted the notice of a customer whom his father was shaving, the latter was urged to allow his son to follow his bias, and he was eventually permitted to follow art as a profession. Like all young artists, Turner had many difficulties to encounter, and they were all the greater that his circumstances were so straitened. But he was always willing to work, and to take pains with his work, no matter how humble it might be. He was glad to hire himself out at half-a-crown a night to wash in skies in Indian ink upon other people's drawings, getting his supper into the bargain. Thus he earned money and acquired expertness. Then he took to illustrating guide-books, almanacs, and any sort of books that wanted cheap frontispieces. "What could I have done better?" said he afterwards; "it was first-rate practice." He did everything carefully and conscientiously, never slurring over his work because he was ill-remunerated for it. He aimed at learning as well as living; always doing his best, and never leaving a drawing without having made a step in advance upon his previous work. A man who thus laboured was sure to do much; and his growth in power and grasp of thought was, to use Ruskin's words, "as steady as the increasing light of sunrise." But Turner's genius needs no panegyric; his best monument is the noble gallery of pictures bequeathed by him to the nation, which will ever be the most lasting memorial of his fame.
To reach Rome, the capital of the fine arts, is usually the highest ambition of the art student. But the journey to Rome is costly, and the student is often poor. With a will resolute to overcome difficulties, Rome may however at last be reached. Thus Francois Perrier, an early French painter, in his eager desire to visit the Eternal City, consented to act as guide to a blind vagrant. After long wanderings he reached the Vatican, studied and became famous.
Not less enthusiasm was displayed by Jacques Callot in his determination to visit Rome. Though opposed by his father in his wish to be an artist, the boy would not be baulked, but fled from home to make his way to Italy. Having set out without means, he was soon reduced to great straits; but falling in with a band of gipsies, he joined their company, and wandered about with them from one fair to another, sharing in their numerous adventures. During this remarkable journey Callot picked up much of that extraordinary knowledge of figure, feature, and character which he afterwards reproduced, sometimes in such exaggerated forms, in his wonderful engravings.
When Callot at length reached Florence, a gentleman, pleased with his ingenious ardour, placed him with an artist to study; but he was not satisfied to stop short of Rome, and we find him shortly on his way thither. At Rome he made the acquaintance of Porigi and Thomassin, who, on seeing his crayon sketches, predicted for him a brilliant career as an artist. But a friend of Callot's family having accidentally encountered him, took steps to compel the fugitive to return home. By this time he had acquired such a love of wandering that he could not rest; so he ran away a second time, and a second time he was brought back by his elder brother, who caught him at Turin. At last the father, seeing resistance was in vain, gave his reluctant consent to Callot's prosecuting his studies at Rome. Thither he went accordingly; and this time he remained, diligently studying design and engraving for several years, under competent masters. On his way back to France, he was encouraged by Cosmo II. to remain at Florence, where he studied and worked for several years more. On the death of his patron he returned to his family at Nancy, where, by the use of his burin and needle, he shortly acquired both wealth and fame. When Nancy was taken by siege during the civil wars, Callot was requested by Richelieu to make a design and engraving of the event, but the artist would not commemorate the disaster which had befallen his native place, and he refused point-blank. Richelieu could not shake his resolution, and threw him into prison. There Callot met with some of his old friends the gipsies, who had relieved his wants on his first journey to Rome. When Louis XIII. heard of his imprisonment, he not only released him, but offered to grant him any favour he might ask. Callot immediately requested that his old companions, the gipsies, might be set free and permitted to beg in Paris without molestation. This odd request was granted on condition that Callot should engrave their portraits, and hence his curious book of engravings entitled "The Beggars." Louis is said to have offered Callot a pension of 3000 livres provided he would not leave Paris; but the artist was now too much of a Bohemian, and prized his liberty too highly to permit him to accept it; and he returned to Nancy, where he worked till his death. His industry may be inferred from the number of his engravings and etchings, of which he left not fewer than 1600. He was especially fond of grotesque subjects, which he treated with great skill; his free etchings, touched with the graver, being executed with especial delicacy and wonderful minuteness.
