The career of Augustin Thierry, the author of the 'History of the Norman Conquest,' affords an admirable contrast to that of Constant. His entire life presented a striking example of perseverance, diligence, self culture, and untiring devotion to knowledge. In the pursuit he lost his eyesight, lost his health, but never lost his love of truth. When so feeble that he was carried from room to room, like a helpless infant, in the arms of a nurse, his brave spirit never failed him; and blind and helpless though he was, he concluded his literary career in the following noble words:- "If, as I think, the interest of science is counted in the number of great national interests, I have given my country all that the soldier, mutilated on the field of battle, gives her.
Whatever may be the fate of my labours, this example, I hope, will not be lost. I would wish it to serve to combat the species of moral weakness which is THE DISEASE of our present generation; to bring back into the straight road of life some of those enervated souls that complain of wanting faith, that know not what to do, and seek everywhere, without finding it, an object of worship and admiration. Why say, with so much bitterness, that in the world, constituted as it is, there is no air for all lungs - no employment for all minds? Is not calm and serious study there? and is not that a refuge, a hope, a field within the reach of all of us? With it, evil days are passed over without their weight being felt.
Every one can make his own destiny - every one employ his life nobly. This is what I have done, and would do again if I had to recommence my career; I would choose that which has brought me where I am. Blind, and suffering without hope, and almost without intermission, I may give this testimony, which from me will not appear suspicious. There is something in the world better than sensual enjoyments, better than fortune, better than health itself - it is devotion to knowledge."Coleridge, in many respects, resembled Constant. He possessed equally brilliant powers, but was similarly infirm of purpose.
With all his great intellectual gifts, he wanted the gift of industry, and was averse to continuous labour. He wanted also the sense of independence, and thought it no degradation to leave his wife and children to be maintained by the brain-work of the noble Southey, while he himself retired to Highgate Grove to discourse transcendentalism to his disciples, looking down contemptuously upon the honest work going forward beneath him amidst the din and smoke of London. With remunerative employment at his command he stooped to accept the charity of friends; and, notwithstanding his lofty ideas of philosophy, he condescended to humiliations from which many a day-labourer would have shrunk. How different in spirit was Southey! labouring not merely at work of his own choice, and at taskwork often tedious and distasteful, but also unremittingly and with the utmost eagerness seeking and storing knowledge purely for the love of it. Every day, every hour had its allotted employment: engagements to publishers requiring punctual fulfilment; the current expenses of a large household duty to provide: for Southey had no crop growing while his pen was idle.
"My ways," he used to say, "are as broad as the king's high-road, and my means lie in an inkstand."Robert Nicoll wrote to a friend, after reading the 'Recollections of Coleridge,' "What a mighty intellect was lost in that man for want of a little energy - a little determination!" Nicoll himself was a true and brave spirit, who died young, but not before he had encountered and overcome great difficulties in life. At his outset, while carrying on a small business as a bookseller, he found himself weighed down with a debt of only twenty pounds, which he said he felt "weighing like a millstone round his neck," and that, "if he had it paid he never would borrow again from mortal man." Writing to his mother at the time he said, "Fear not for me, dear mother, for I feel myself daily growing firmer and more hopeful in spirit. The more I think and reflect - and thinking, not reading, is now my occupation - I feel that, whether I be growing richer or not, I am growing a wiser man, which is far better. Pain, poverty, and all the other wild beasts of life which so affrighten others, I am so bold as to think I could look in the face without shrinking, without losing respect for myself, faith in man's high destinies, or trust in God. There is a point which it costs much mental toil and struggling to gain, but which, when once gained, a man can look down from, as a traveller from a lofty mountain, on storms raging below, while he is walking in sunshine.
That I have yet gained this point in life I will not say, but Ifeel myself daily nearer to it."
