Accident first directed Thomas Wright's attention to the difficulty encountered by liberated convicts in returning to habits of honest industry. His mind was shortly possessed by the subject; and to remedy the evil became the purpose of his life. Though he worked from six in the morning till six at night, still there were leisure minutes that he could call his own - more especially his Sundays -and these he employed in the service of convicted criminals; a class then far more neglected than they are now. But a few minutes a day, well employed, can effect a great deal; and it will scarcely be credited, that in ten years this working man, by steadfastly holding to his purpose, succeeded in rescuing not fewer than three hundred felons from continuance in a life of villany! He came to be regarded as the moral physician of the Manchester Old Bailey;and where the Chaplain and all others failed, Thomas Wright often succeeded. Children he thus restored reformed to their parents;sons and daughters otherwise lost, to their homes; and many a returned convict did he contrive to settle down to honest and industrious pursuits. The task was by no means easy. It required money, time, energy, prudence, and above all, character, and the confidence which character invariably inspires. The most remarkable circumstance was that Wright relieved many of these poor outcasts out of the comparatively small wages earned by him at foundry work. He did all this on an income which did not average, during his working career, 100L. per annum; and yet, while he was able to bestow substantial aid on criminals, to whom he owed no more than the service of kindness which every human being owes to another, he also maintained his family in comfort, and was, by frugality and carefulness, enabled to lay by a store of savings against his approaching old age. Every week he apportioned his income with deliberate care; so much for the indispensable necessaries of food and clothing, so much for the landlord, so much for the schoolmaster, so much for the poor and needy; and the lines of distribution were resolutely observed. By such means did this humble workman pursue his great work, with the results we have so briefly described. Indeed, his career affords one of the most remarkable and striking illustrations of the force of purpose in a man, of the might of small means carefully and sedulously applied, and, above all, of the power which an energetic and upright character invariably exercises upon the lives and conduct of others.
There is no discredit, but honour, in every right walk of industry, whether it be in tilling the ground, making tools, weaving fabrics, or selling the products behind a counter. A youth may handle a yard-stick, or measure a piece of ribbon; and there will be no discredit in doing so, unless he allows his mind to have no higher range than the stick and ribbon; to be as short as the one, and as narrow as the other. "Let not those blush who HAVE," said Fuller, "but those who HAVE NOT a lawful calling." And Bishop Hall said, "Sweet is the destiny of all trades, whether of the brow or of the mind." Men who have raised themselves from a humble calling, need not be ashamed, but rather ought to be proud of the difficulties they have surmounted. An American President, when asked what was his coat-of-arms, remembering that he had been a hewer of wood in his youth, replied, "A pair of shirt sleeves." A French doctor once taunted Flechier, Bishop of Nismes, who had been a tallow-chandler in his youth, with the meanness of his origin, to which Flechier replied, "If you had been born in the same condition that I was, you would still have been but a maker of candles."Nothing is more common than energy in money-making, quite independent of any higher object than its accumulation. A man who devotes himself to this pursuit, body and soul, can scarcely fail to become rich. Very little brains will do; spend less than you earn; add guinea to guinea; scrape and save; and the pile of gold will gradually rise. Osterwald, the Parisian banker, began life a poor man. He was accustomed every evening to drink a pint of beer for supper at a tavern which he visited, during which he collected and pocketed all the corks that he could lay his hands on. In eight years he had collected as many corks as sold for eight louis d'ors. With that sum he laid the foundations of his fortune -gained mostly by stock-jobbing; leaving at his death some three millions of francs. John Foster has cited a striking illustration of what this kind of determination will do in money-making. Ayoung man who ran through his patrimony, spending it in profligacy, was at length reduced to utter want and despair. He rushed out of his house intending to put an end to his life, and stopped on arriving at an eminence overlooking what were once his estates. He sat down, ruminated for a time, and rose with the determination that he would recover them. He returned to the streets, saw a load of coals which had been shot out of a cart on to the pavement before a house, offered to carry them in, and was employed. He thus earned a few pence, requested some meat and drink as a gratuity, which was given him, and the pennies were laid by.
Pursuing this menial labour, he earned and saved more pennies;accumulated sufficient to enable him to purchase some cattle, the value of which he understood, and these he sold to advantage. He proceeded by degrees to undertake larger transactions, until at length he became rich. The result was, that he more than recovered his possessions, and died an inveterate miser. When he was buried, mere earth went to earth. With a nobler spirit, the same determination might have enabled such a man to be a benefactor to others as well as to himself. But the life and its end in this case were alike sordid.
