We must start from the assumption that promises made by proclamation at the beginning of this war may be binding on the individuals who made them under the stress of coming events, but cannot be regarded as binding the Governments after the end of the war.
Poland has been presented with three proclamations. Two of them were in such contrast with the avowed principles and the historic action for the last hundred years (since the Congress of Vienna) of the Powers concerned, that they were more like cynical insults to the nation's deepest feelings, its memory and its intelligence, than state papers of a conciliatory nature.
The German promises awoke nothing but indignant contempt; the Russian a bitter incredulity of the most complete kind. The Austrian proclamation, which made no promises and contented itself with pointing out the Austro-Polish relations for the last forty-five years, was received in silence. For it is a fact that in Austrian Poland alone Polish nationality was recognised as an element of the Empire, and individuals could breathe the air of freedom, of civil life, if not of political independence.
But for Poles to be Germanophile is unthinkable. To be Russophile or Austrophile is at best a counsel of despair in view of a European situation which, because of the grouping of the powers, seems to shut from them every hope, expressed or unexpressed, of a national future nursed through more than a hundred years of suffering and oppression.
Through most of these years, and especially since 1830, Poland (Iuse this expression since Poland exists as a spiritual entity today as definitely as it ever existed in her past) has put her faith in the Western Powers. Politically it may have been nothing more than a consoling illusion, and the nation had a half-consciousness of this. But what Poland was looking for from the Western Powers without discouragement and with unbroken confidence was moral support.
This is a fact of the sentimental order. But such facts have their positive value, for their idealism derives from perhaps the highest kind of reality. A sentiment asserts its claim by its force, persistence and universality. In Poland that sentimental attitude towards the Western Powers is universal. It extends to all classes. The very children are affected by it as soon as they begin to think.
The political value of such a sentiment consists in this, that it is based on profound resemblances. Therefore one can build on it as if it were a material fact. For the same reason it would be unsafe to disregard it if one proposed to build solidly. The Poles, whom superficial or ill-informed theorists are trying to force into the social and psychological formula of Slavonism, are in truth not Slavonic at all. In temperament, in feeling, in mind, and even in unreason, they are Western, with an absolute comprehension of all Western modes of thought, even of those which are remote from their historical experience.
That element of racial unity which may be called Polonism, remained compressed between Prussian Germanism on one side and the Russian Slavonism on the other. For Germanism it feels nothing but hatred.
But between Polonism and Slavonism there is not so much hatred as a complete and ineradicable incompatibility.
No political work of reconstructing Poland either as a matter of justice or expediency could be sound which would leave the new creation in dependence to Germanism or to Slavonism.
The first need not be considered. The second must be--unless the Powers elect to drop the Polish question either under the cover of vague assurances or without any disguise whatever.
But if it is considered it will be seen at once that the Slavonic solution of the Polish Question can offer no guarantees of duration or hold the promise of security for the peace of Europe.
The only basis for it would be the Grand Duke's Manifesto. But that Manifesto, signed by a personage now removed from Europe to Asia, and by a man, moreover, who if true to himself, to his conception of patriotism and to his family tradition could not have put his hand to it with any sincerity of purpose, is now divested of all authority. The forcible vagueness of its promises, its startling inconsistency with the hundred years of ruthlessly denationalising oppression permit one to doubt whether it was ever meant to have any authority.
But in any case it could have had no effect. The very nature of things would have brought to nought its professed intentions.
It is impossible to suppose that a State of Russia's power and antecedents would tolerate a privileged community (of, to Russia, unnational complexion) within the body of the Empire. All history shows that such an arrangement, however hedged in by the most solemn treaties and declarations, cannot last. In this case it would lead to a tragic issue. The absorption of Polonism is unthinkable. The last hundred years of European History proves it undeniably. There remains then extirpation, a process of blood and iron; and the last act of the Polish drama would be played then before a Europe too weary to interfere, and to the applause of Germany.
It would not be just to say that the disappearance of Polonism would add any strength to the Slavonic power of expansion. It would add no strength, but it would remove a possibly effective barrier against the surprises the future of Europe may hold in store for the Western Powers.
