The teutonic tribes have a national singleness of heart, which contrasts wit races. The German name has a proverbial significance of sincerity and honest meaning. The arts bear testimony to it. The faces of clergy and laity in old sculptures and illuminated missals are charged with earnest belief. Add to this hereditary rectitude, the punctuality and precise dealing which commerce creates, and you have the English truth and credit. The government strictly performs its engagements. The subjects do not understand trifling on its part. When any breach of promise occurred, in the old days of prerogative, it was resented by the people as an intolerable grievance. And, in modern times, any slipperiness in the government in political faith, or any repudiation or crookedness in matters of finance, would bring the whole nation to a committee of inquiry and reform. Private men keep their promises, never so trivial. Down goes the flying word on the tablets, and is indelible as Domesday Book.
Their practical power rests on their national sincerity.
Veracity derives from instinct, and marks superiority in organization. Nature has endowed some animals with cunning, as a compensation for strength withheld; but it has provoked the malice of all others, as if avengers of public wrong. In the nobler kinds, where strength could be afforded, her races are loyal to truth, as truth is the foundation of the social state. Beasts that make no truce with man, do not break faith with each other. 'Tis said, that the wolf, who makes a _cache_ of his prey, and brings his fellows with him to the spot, if, on digging, it is not found, is instantly and unresistingly torn in pieces. English veracity seems to result on a sounder animal structure, as if they could afford it. They are blunt in saying what they think, sparing of promises, and they require plaindealing of others. We will not have to do with a man in a mask. Let us know the truth. Draw a straight line, hit whom and where it will. Alfred, whom the affection of the nation makes the type of their race, is called by his friend Asser, the _truth-speaker_; _Alueredus veridicus_. Geoffrey of Monmouth says of King Aurelius, uncle of Arthur, that "above all things he hated a lie." The Northman Guttorm said to King Olaf, "it is royal work to fulfil royal words." The mottoes of their families are monitory proverbs, as, _Fare fac_, -- Say, do, -- of the Fairfaxes; _Say and seal_, of the house of Fiennes; _Vero nil verius_, of the DeVeres.
To be king of their word, is their pride. When they unmask cant, they say, "the English of this is," &c.; and to give the lie is the extreme insult. The phrase of the lowest of the people is "honor-bright," and their vulgar praise, "his word is as good as his bond." They hate shuffling and equivocation, and the cause is damaged in the public opinion, on which any paltering can be fixed. Even Lord Chesterfield, with his French breeding, when he came to define a gentleman, declared that truth made his distinction: and nothing ever spoken by him would find so hearty a suffrage from his nation. The Duke of Wellington, who had the best right to say so, advises the French General Kellermann, that he may rely on the parole of an English officer. The English, of all classes, value themselves on this trait, as distinguishing them from the French, who, in the popular belief, are more polite than true. An Englishman understates, avoids the superlative, checks himself in compliments, alleging, that in the French language, one cannot speak without lying.
They love reality in wealth, power, hospitality, and do not easily learn to make a show, and take the world as it goes. They are not fond of ornaments, and if they wear them, they must be gems.
They read gladly in old Fuller, that a lady, in the reign of Elizabeth, "would have as patiently digested a lie, as the wearing of false stones or pendants of counterfeit pearl." They have the earth-hunger, or preference for property in land, which is said to mark the Teutonic nations. They build of stone: public and private buildings are massive and durable: In comparing their ships' houses, and public offices with the American, it is commonly said, that they spend a pound, where we spend a dollar. Plain rich clothes, plain rich equipage, plain rich finish throughout their house and belongings, mark the English truth.
They confide in each other, -- English believes in English The French feel the superiority of this probity. The Englishman is not springing a trap for his admiration, but is honestly minding his business. The Frenchman is vain. Madame de Stael says, that the English irritated Napoleon, mainly, because they have found out how to unite success with honesty. She was not aware how wide an application her foreign readers would give to the remark. Wellington discovered the ruin of Bonaparte's affairs, by his own probity. He augured ill of the empire, as soon as he saw that it was mendacious, and lived by war. If war do not bring in its sequel new trade, better agriculture and manufactures, but only games, fireworks, and spectacles, -- no prosperity could support it; much less, a nation decimated for conscripts, and out of pocket, like France. So he drudged for years on his military works at Lisbon, and from this base at last extended his gigantic lines to Waterloo, believing in his countrymen and their syllogisms above all the rhodomontade of Europe.
At a St. George's festival, in Montreal, where I happened to be a guest, since my return home, I observed that the chairman complimented his compatriots, by saying, "they confided that wherever they met an Englishman, they found a man who would speak the truth."And one cannot think this festival fruitless, if, all over the world, on the 23d of April, wherever two or three English are found, they meet to encourage each other in the nationality of veracity.
