登陆注册
14811900000008

第8章

To the hand belong the 'palm', and the five 'fingers'. The part of the finger that bends is termed 'knuckle', the part that is inflexible is termed the 'phalanx'. The big finger or thumb is single-jointed, the other fingers are double jointed. The bending both of the arm and of the finger takes place from without inwards in all cases; and the arm bends at the elbow. The inner part of the hand is termed the palm', and is fleshy and divided by joints or lines: in the case of long-lived people by one or two extending right across, in the case of the short-lived by two, not so extending. The joint between hand and arm is termed the 'wrist'. The outside or back of the hand is sinewy, and has no specific designation.

There is another duplicate limb, the 'leg'. Of this limb the double-knobbed part is termed the 'thigh-bone', the sliding part of the 'kneecap', the double-boned part the 'leg'; the front part of this latter is termed the 'shin', and the part behind it the 'calf', wherein the flesh is sinewy and venous, in some cases drawn upwards towards the hollow behind the knee, as in the case of people with large hips, and in other cases drawn downwards. The lower extremity of the shin is the 'ankle', duplicate in either leg. The part of the limb that contains a multiplicity of bones is the 'foot'. The hinder part of the foot is the 'heel'; at the front of it the divided part consists of 'toes', five in number; the fleshy part underneath is the 'ball'; the upper part or back of the foot is sinewy and has no particular appellation; of the toe, one portion is the 'nail' and another the 'joint', and the nail is in all cases at the extremity;and toes are without exception single jointed. Men that have the inside or sole of the foot clumsy and not arched, that is, that walk resting on the entire under-surface of their feet, are prone to roguery. The joint common to thigh and shin is the 'knee'.

These, then, are the parts common to the male and the female sex.

The relative position of the parts as to up and down, or to front and back, or to right and left, all this as regards externals might safely be left to mere ordinary perception. But for all that, we must treat of them for the same reason as the one previously brought forward; that is to say, we must refer to them in order that a due and regular sequence may be observed in our exposition, and in order that by the enumeration of these obvious facts due attention may be subsequently given to those parts in men and other animals that are diverse in any way from one another.

In man, above all other animals, the terms 'upper' and 'lower'

are used in harmony with their natural positions; for in him, upper and lower have the same meaning as when they are applied to the universe as a whole. In like manner the terms, 'in front', 'behind', 'right' and 'left', are used in accordance with their natural sense.

But in regard to other animals, in some cases these distinctions do not exist, and in others they do so, but in a vague way. For instance, the head with all animals is up and above in respect to their bodies; but man alone, as has been said, has, in maturity, this part uppermost in respect to the material universe.

Next after the head comes the neck, and then the chest and the back: the one in front and the other behind. Next after these come the belly, the loins, the sexual parts, and the haunches; then the thigh and shin; and, lastly, the feet.

The legs bend frontwards, in the direction of actual progression, and frontwards also lies that part of the foot which is the most effective of motion, and the flexure of that part; but the heel lies at the back, and the anklebones lie laterally, earwise. The arms are situated to right and left, and bend inwards: so that the convexities formed by bent arms and legs are practically face to face with one another in the case of man.

As for the senses and for the organs of sensation, the eyes, the nostrils, and the tongue, all alike are situated frontwards; the sense of hearing, and the organ of hearing, the ear, is situated sideways, on the same horizontal plane with the eyes. The eyes in man are, in proportion to his size, nearer to one another than in any other animal.

Of the senses man has the sense of touch more refined than any animal, and so also, but in less degree, the sense of taste; in the development of the other senses he is surpassed by a great number of animals.

16

The parts, then, that are externally visible are arranged in the way above stated, and as a rule have their special designations, and from use and wont are known familiarly to all; but this is not the case with the inner parts. For the fact is that the inner parts of man are to a very great extent unknown, and the consequence is that we must have recourse to an examination of the inner parts of other animals whose nature in any way resembles that of man.

In the first place then, the brain lies in the front part of the head. And this holds alike with all animals possessed of a brain;and all blooded animals are possessed thereof, and, by the way, molluscs as well. But, taking size for size of animal, the largest brain, and the moistest, is that of man. Two membranes enclose it: the stronger one near the bone of the skull; the inner one, round the brain itself, is finer. The brain in all cases is bilateral. Behind this, right at the back, comes what is termed the 'cerebellum', differing in form from the brain as we may both feel and see.

The back of the head is with all animals empty and hollow, whatever be its size in the different animals. For some creatures have big heads while the face below is small in proportion, as is the case with round-faced animals; some have little heads and long jaws, as is the case, without exception, among animals of the mane-and-tail species.

同类推荐
热门推荐
  • 玉台碧

    玉台碧

    岑三娘前世就算和人斗心眼儿,也没上升到技术流的高度。穿越之后,岑氏三房毫不客气的对她进行了再教育。岑三娘望着奶娘丰盈的身体和丫头娇憨可爱的脸得意的想:这就是灯下黑啊!她们抢走所有的家产,忘了我还有两个自己人,实在不行,还能卖掉……
  • 御神座

    御神座

    银白色的巨龙在荒山之上放纵的嚎叫,狰狞而华美的龙翼缓缓扇动龙威浩浩荡荡;暗夜的神国里披着黑袍戴着银冠的君王冷冷凝视着世间;死去万载的古尸,倚靠在墓碑之上邪异的扒扯着自己的名字,猩红的双眼满是残暴。万族共生!昏暗的大地上血流成河,铅色的墨云掩盖了一切!强者峥嵘!黑铁王座下枯骨成山!无数的英雄在辽阔无边的天地间演绎着自己的传说,战火不断硝烟四起,狼烟下铠甲正染血,无双的灵技,强大的血脉,锐无可挡的神魂!葬歌已经吹响,末日已经来临,执我戈矛,天下无双!新建QQ群:528270878会在里面听取大家的意见,望支持哦
  • 栀墨归家

    栀墨归家

    家的意义是为何?为何要归家?存在的意义为何?归去如何?生存的意义为何?去寻找吧!一切都能找到的!踏上归家与寻家的征途,不在迷茫,勇敢向前吧!
  • 错误的轨道

    错误的轨道

    刘木是个散养的孩子,她快乐、霸气,却又多愁善感;她不需要太多的观众,因为她更喜欢自己给自己鼓掌。
  • 蒙求集注

    蒙求集注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 恶魔校草爱上纯美校花

    恶魔校草爱上纯美校花

    他们从相识,相见相恋,经历了很多,在一起会发生什么呢?
  • 相思谋:妃常难娶

    相思谋:妃常难娶

    某日某王府张灯结彩,婚礼进行时,突然不知从哪冒出来一个小孩,对着新郎道:“爹爹,今天您的大婚之喜,娘亲让我来还一样东西。”说完提着手中的玉佩在新郎面前晃悠。此话一出,一府宾客哗然,然当大家看清这小孩与新郎如一个模子刻出来的面容时,顿时石化。此时某屋顶,一个绝色女子不耐烦的声音响起:“儿子,事情办完了我们走,别在那磨矶,耽误时间。”新郎一看屋顶上的女子,当下怒火攻心,扔下新娘就往女子所在的方向扑去,吼道:“女人,你给本王站住。”一场爱与被爱的追逐正式开始、、、、、、、
  • 灵珠之光与暗

    灵珠之光与暗

    神造万物,八颗灵珠散落人间,据说集齐八颗灵珠者可修身成神;你有你的信念,我有我的追求,没有绝对的光明与黑暗;多么希望有这样一个世界,相互理解,彼此信任,没有谎言,远离纷争;终究,现实是残酷的,这个世界弱肉强食;顿悟,只有爱还是不够的,这个世界还需要秩序,谁能成为制定秩序之人?
  • 福妻驾到

    福妻驾到

    现代饭店彪悍老板娘魂穿古代。不分是非的极品婆婆?三年未归生死不明的丈夫?心狠手辣的阴毒亲戚?贪婪而好色的地主老财?吃上顿没下顿的贫困宭境?不怕不怕,神仙相助,一技在手,天下我有!且看现代张悦娘,如何身带福气玩转古代,开面馆、收小弟、左纳财富,右傍美男,共绘幸福生活大好蓝图!!!!快本新书《天媒地聘》已经上架开始销售,只要3.99元即可将整本书抱回家,你还等什么哪,赶紧点击下面的直通车,享受乐乐精心为您准备的美食盛宴吧!)
  • 神州逍遥

    神州逍遥

    北鹏,一个不甘平凡的人,却因为生活、学习、工作的压力,而不得不平凡。唯有梦里,那颗不甘平凡的心又开始躁动起来。梦中,他做了富豪,当了皇帝,甚至见到了已经死去的爱人。正要和爱人化作比翼鸟,双宿双飞之时,不料,他被孙猴子当头一棒,直接从天堂打到地狱……紧接着,他被有预谋的重生了,重生到了一个神奇的星球——神州。故事,就从这里开始……