The brave man is magnanimous as well as gentle. He does not take even an enemy at a disadvantage, nor strike a man when he is down and unable to defend himself. Even in the midst of deadly strife such instances of generosity have not been uncommon. Thus, at the Battle of Dettingen, during the heat of the action, a squadron of French cavalry charged an English regiment; but when the young French officer who led them, and was about to attack the English leader, observed that he had only one arm, with which he held his bridle, the Frenchman saluted him courteously with his sword, and passed on. (11)It is related of Charles V., that after the siege and capture of Wittenburg by the Imperialist army, the monarch went to see the tomb of Luther. While reading the inscription on it, one of the servile courtiers who accompanied him proposed to open the grave, and give the ashes of the "heretic" to the winds. The monarch's cheek flushed with honest indignation: "I war not with the dead,"said he; "let this place be respected."
The portrait which the great heathen, Aristotle, drew of the Magnanimous Man, in other words the True Gentleman, more than two thousand years ago, is as faithful now as it was then. "The magnanimous man," he said, "will behave with moderation under both good fortune and bad. He will know how to be exalted and how to be abased. He will neither be delighted with success nor grieved by failure. He will neither shun danger nor seek it, for there are few things which he cares for. He is reticent, and somewhat slow of speech, but speaks his mind openly and boldly when occasion calls for it. He is apt to admire, for nothing is great to him. He overlooks injuries. He is not given to talk about himself or about others; for he does not care that he himself should be praised, or that other people should be blamed. He does not cry out about trifles, and craves help from none."On the other hand, mean men admire meanly. They have neither modesty, generosity, nor magnanimity. They are ready to take advantage of the weakness or defencelessness of others, especially where they have themselves succeeded, by unscrupulous methods, in climbing to positions of authority. Snobs in high places are always much less tolerable than snobs of low degree, because they have more frequent opportunities of making their want of manliness felt. They assume greater airs, and are pretentious in all that they do; and the higher their elevation, the more conspicuous is the incongruity of their position. "The higher the monkey climbs," says the proverb, "the more he shows his tail."Much depends on the way in which a thing is done. An act which might be taken as a kindness if done in a generous spirit, when done in a grudging spirit, may be felt as stingy, if not harsh and even cruel. When Ben Jonson lay sick and in poverty, the king sent him a paltry message, accompanied by a gratuity. The sturdy plainspoken poet's reply was: "I suppose he sends me this because I live in an alley; tell him his soul lives in an alley."From what we have said, it will be obvious that to be of an enduring and courageous spirit, is of great importance in the formation of character. It is a source not only of usefulness in life, but of happiness. On the other hand, to be of a timid and, still more, of a cowardly nature is one of the greatest misfortunes. A. wise man was accustomed to say that one of the principal objects he aimed at in the education of his sons and daughters was to train them in the habit of fearing nothing so much as fear. And the habit of avoiding fear is, doubtless, capable of being trained like any other habit, such as the habit of attention, of diligence, of study, or of cheerfulness.
Much of the fear that exists is the offspring of imagination, which creates the images of evils which MAY happen, but perhaps rarely do; and thus many persons who are capable of summoning up courage to grapple with and overcome real dangers, are paralysed or thrown into consternation by those which are imaginary. Hence, unless the imagination be held under strict discipline, we are prone to meet evils more than halfway--to suffer them by forestalment, and to assume the burdens which we ourselves create.
Education in courage is not usually included amongst the branches of female training, and yet it is really of greater importance than either music, French, or the use of the globes. Contrary to the view of Sir Richard Steele, that women should be characterised by a "tender fear," and "an inferiority which makes her lovely,"we would have women educated in resolution and courage, as a means of rendering them more helpful, more self-reliant, and vastly more useful and happy.
There is, indeed, nothing attractive in timidity, nothing loveable in fear. All weakness, whether of mind or body, is equivalent to deformity, and the reverse of interesting. Courage is graceful and dignified, whilst fear, in any form, is mean and repulsive.
Yet the utmost tenderness and gentleness are consistent with courage. Ary Scheffer, the artist, once wrote to his daughter:-"Dear daughter, strive to be of good courage, to be gentle-hearted; these are the true qualities for woman. 'Troubles'
everybody must expect. There is but one way of looking at fate--whatever that be, whether blessings or afflictions--to behave with dignity under both. We must not lose heart, or it will be the worse both for ourselves and for those whom we love.
To struggle, and again and again to renew the conflict --THIS is life's inheritance." (12)In sickness and sorrow, none are braver and less complaining sufferers than women. Their courage, where their hearts are concerned, is indeed proverbial:
