登陆注册
14723100000151

第151章

According to the law of the circulation of commodities, the quantity of money must be equal to the amount of money required for circulation plus a certain amount held in the form of a hoard, which increases or decreases as the circulation contracts or expands, and serves especially for the formation of the requisite reserve funds of means of payment. What must be paid in money in so far as there is no balancing of accounts -- is the value of the commodities. The fact that a portion of this value consists of surplus-value, that is to say, did not cost the seller of the commodities anything, does not alter the matter in any way. Let us suppose that the producers are all independent owners of their means of production, so that circulation takes place between the immediate producers themselves. Apart from the constant portion of their capital, their annual value-product might then be divided into two parts, analogous with capitalist conditions:

Part a, replacing only the necessary means of subsistence, and part b, consumed partly in articles of luxury, partly for an expansion of production.

Part a then represents the variable capital, part b the surplus-value.

But this division would remain without influence on the magnitude of the sum of money required for the circulation of their total product. Other circumstances remaining equal, the value of the circulating mass of commodities would be the same, and thus also the amount of money required for that value. They would also have to have the same money-reserves if the turnover periods are equally divided, i.e., the same portion of their capital would always have to be held in the form of money, because their production, according to our assumption, would be commodity production, the same as before. Hence the fact that a portion of the value of the commodities consists of surplus-value would change absolutely nothing in the quantity of the money required for the running of the business.

An opponent of Tooke, who clings to the formula M---C---M', asks him how the capitalist manages always to withdraw more money from circulation than he throws into it. Mind you! The question at issue here is not the formation of surplus-value. This, the only secret, is a matter of course from the capitalist standpoint. The sum of values employed would not be capital if it did not enrich itself by means of surplus-value. But as it is capital by assumption, surplus-value is taken for granted.

The question, then, is not where the surplus-value comes from but whence the money comes into which it is turned.

But in bourgeois economics, the existence of surplus-value is self-understood. It is therefore not only assumed but also connected with the further assumption that a part of the mass of commodities thrown into circulation is a surplus-product, hence representing a value which the capitalist did not throw into circulation as part of his capital; that, consequently, with his product the capitalist throws into circulation a surplus over and above his capital, and that he withdraws this surplus from it.

The commodity-capital, which the capitalist throws into circulation, has a greater value (it is not explained and remains obscure where this comes from, but the above Political Economy considers it a fact) than the productive capital which he withdrew from circulation in the form of labour-power plus means of production. On the basis of this assumption it is evident why not only capitalist A, but also B, C, D, etc., are always able to withdraw more value from circulation by the exchange of their commodities than the value of the capital originally and repeatedly advanced by them. A, B, C, D, and the rest continuously throw a greater commodity-value into circulation in the form of commodity-capital -- this operation is as many-sided as the various independently functioning capitals -- than they withdraw from it in the form of productive capital. Hence they have constantly to divide among themselves a sum of values (i.e., everyone, on his part, has to withdraw from circulation a productive capital) equal to the sum of values of the productive capitals they respectively advanced; and just as constantly they have to divide among themselves a sum of values which they all, from all sides, throw into circulation in the form of commodities representing the respective excesses of the commodity-values above the values of their elements of production.

But the commodity-capital must be turned into money before its reconversion into productive capital and before the surplus-value contained in it is spent. Where does the money for this purpose come from? This question seems difficult at the first glance and neither Tooke nor any one else has answered it so far.

Let the circulating capital of £500 advanced in the form of money-capital, whatever its period of turnover, now stand for the total circulating capital of society, that is, of the capitalist class. Let the surplus-value be £100. How can the entire capitalist class manage to draw continually £600 out of circulation, when it continually throws only £500 into it?

After the money-capital of £500 has been converted into productive capital, the latter transforms itself within the process of production into commodities worth £600 and there are in circulation not only commodities valued at £500, equal to the money-capital originally advanced, but also a newly produced surplus-value of £100.

This additional surplus-value of £100 is thrown into circulation in the form of commodities. No doubt about that. But such an operation does not by any means furnish the additional money for the circulation of this additional commodity-value.

It will not do to obviate this difficulty by plausible subterfuges.

同类推荐
热门推荐
  • 帝镜传说

    帝镜传说

    何为修真?修真就是通过特殊法门吸纳灵气强身健体、淬炼身体获得超越普通人的力量。何为神通?神通就是修真者能力的表现方式。那么,当三国人物突然穿越到了现代,并且个个神通广大、宛如神仙,这又是怎么回事?主角傲羽会在这样的世界里发生什么,且看本书。
  • 穿越之农女要翻身

    穿越之农女要翻身

    江卿月睁眼一看,自己五花大绑在火台高架上,还怀着孕,这几个意思啊!家里不容,村人不喜,啃草根偷红薯,凭着一双活色生香的手,在乱世里日子过舒坦了,上门攀亲的人也越来越多了,竟然有个自称娃儿爹的男人拿着一根如意腰带含笑看着她,问她是不是对他有意思,江卿月默。本文纯属虚构,请勿模仿。
  • 扶摇嫡女

    扶摇嫡女

    他与她一路披荆斩棘,彼此相依相伴,他以为她会陪自己到岁月流年,她也以为他们将相守一生,可谁也算不到将来会如何!他想要的越来越多,她期盼的已成奢望,温润的面容,含笑的深情,公子仍如玉,她的心却已千疮百孔!那年桃花灼灼,少年招摇着那身醒目的红衣半倚枝头,笑得张扬而邪魅,他垂目看她,说:今日春光明媚,正适踏春,同赏可好?她站在树下不说话,只抬头定定看他,眸中水波盈盈,脸上一对梨涡若隐若现,分外动人。他弯起红唇轻笑一声,衣诀飘扬间青丝划过半空,落地时,漫天的红缓缓将她缠绕其中,他霸道地拥住她,你不说,我便当你默认了哦!
  • 沐上陌下之你该吃药了

    沐上陌下之你该吃药了

    靠,演戏就演戏,偏偏导演脑洞写了一本男男剧本,好吧,看在那个数字的份上,本少就不和你计较。可是,为嘛本少是演一只狐狸啊,喂喂喂,小道士,别更过来。某男腹黑一笑,小狐狸,哪里跑┏(^ω^)=?文文爆笑轻松,跳坑无悔,切看腹黑男如何霸上沐少狐
  • 成仙化凡

    成仙化凡

    天若有情天亦老,月如无恨月常圆求仙,到头来到底求的是什么?当他从一介资质平庸的凡人为了追寻他的她,一步步走到仙途顶峰的时候,再回首,才发现一切已经沧海桑田,左手成仙,右手化凡,为了她,该当如何?
  • 辨虚实

    辨虚实

    本书旨在指导读者辨清身体“虚”“实”的基础上,杏一明原因,并根据具体情况进行调理。对于一些常见症状,如爱出虚汗、低血糖、牙龈出血、肥胖、缠绵不愈的口腔溃疡以及一些源于寒性体质的疾病,如消化道炎症、心血管疾病、关节炎、神经痛、腰腿痛等,从中医的角度进行了深入地分析与阐述。
  • 神国天下

    神国天下

    天生帝胄,却惨遭放逐。起于微末,登天路,踏歌行。皇族内乱,宗室凋零。天子将崩,大乱将起。手掌千机,权倾天下。睥睨当世,王侯匍匐。江山如画,美人似锦。看少年纵横捭阖,如何纵横这天下。
  • 旅途:梦幻之都

    旅途:梦幻之都

    当少年踏入了那未知的新世界时,他的心受到了无与伦比的撼动,此时此刻,他究竟该何去何从?这是一部风格独特的、循序渐进式幻想题材小说,在这个故事中,一些年轻人受命运的眷顾在一个名为“梦幻之都”的奇幻世界中展开了一场绚烂而宏大的冒险,讲述了他们在人生旅途中所经历的成长与彷徨。他们前方的路危机四伏,众人能否克服万难,在冥冥之中找到自己的归宿?而当他们面前的一切豁然开朗时,他的身后却有静悄悄的阴云卷动而出……
  • 旋风少女之美好的爱情

    旋风少女之美好的爱情

    百草打败婷宜之后,若白和百草之间出现了小三,他们两个的结局会怎样……
  • 爱我海南三字经

    爱我海南三字经

    一部面向青少年的乡土教材,一部爱国爱乡的通俗读本,一部倾情讴歌海南的经典诗作。爱乡,海南人永恒的情结;爱乡,海南人永恒的美德;爱乡,海南人永恒的文化。正是这种“爱乡情结”,使千千万万海南之子扎根海南,苦创伟业,成为栋梁之材;它更是一种信念,维系着世世代代海南外出谋生创业的海南人,使他们精诚团结,纷至沓来,为家乡的美好未来献策出力。