Fortune showed itself strangely favourable to the plans of Nahoon and Nanea. One of the Zulu captain's perplexities was as to how he should lull the suspicions and evade the vigilance of his own companions, who together with himself had been detailed by the king to assist Hadden in his hunting and to guard against his escape. As it chanced, however, on the day after the incident of the visit of Maputa, a messenger arrived from no less a person than the great military Induna, Tvingwayo ka Marolo, who afterwards commanded the Zulu army at Isandhlwana, ordering these men to return to their regiment, the Umcityu Corps, which was to be placed upon full war footing.
Accordingly Nahoon sent them, saying that he himself would follow with Black Heart in the course of a few days, as at present the white man was not sufficiently recovered from his hurts to allow of his travelling fast and far. So the soldiers went, doubting nothing.
Then Umgona gave it out that in obedience to the command of the king he was about to start for Ulundi, taking with him his daughter Nanea to be delivered over into the /Sigodhla/, and also those fifteen head of cattle that had been /lobola'd/ by Nahoon in consideration of his forthcoming marriage, whereof he had been fined by Cetywayo. Under pretence that they required a change of veldt, the rest of his cattle he sent away in charge of a Basuto herd who knew nothing of their plans, telling him to keep them by the Crocodile Drift, as there the grass was good and sweet.
All preparations being completed, on the third day the party started, heading straight for Ulundi. After they had travelled some miles, however, they left the road and turning sharp to the right, passed unobserved of any through a great stretch of uninhabited bush. Their path now lay not far from the Pool of Doom, which, indeed, was close to Umgona's kraal, and the forest that was called Home of the Dead, but out of sight of these. It was their plan to travel by night, reaching the broken country near the Crocodile Drift on the following morning. Here they proposed to lie hid that day and through the night;then, having first collected the cattle which had preceded them, to cross the river at the break of dawn and escape into Natal. At least this was the plan of his companions; but, as we know, Hadden had another programme, whereon after one last appearance two of the party would play no part.
During that long afternoon's journey Umgona, who knew every inch of the country, walked ahead driving the fifteen cattle and carrying in his hand a long travelling stick of black and white /umzimbeet/ wood, for in truth the old man was in a hurry to reach his journey's end.
Next came Nahoon, armed with a broad assegai, but naked except for his moocha and necklet of baboon's teeth, and with him Nanea in her white bead-bordered mantle. Hadden, who brought up the rear, noticed that the girl seemed to be under the spell of an imminent apprehension, for from time to time she clasped her lover's arm, and looking up into his face, addressed him with vehemence, almost with passion.
Curiously enough, the sight touched Hadden, and once or twice he was shaken by so sharp a pang of remorse at the thought of his share in this tragedy, that he cast about in his mind seeking a means to unravel the web of death which he himself had woven. But ever that evil voice was whispering at his ear. It reminded him that he, the white /Inkoos/, had been refused by this dusky beauty, and that if he found a way to save him, within some few hours she would be the wife of the savage gentleman at her side, the man who had named him Black Heart and who despised him, the man whom he had meant to murder and who immediately repaid his treachery by rescuing him from the jaws of the leopard at the risk of his own life. Moreover, it was a law of Hadden's existence never to deny himself of anything that he desired if it lay within his power to take it--a law which had led him always deeper into sin. In other respects, indeed, it had not carried him far, for in the past he had not desired much, and he had won little;but this particular flower was to his hand, and he would pluck it. If Nahoon stood between him and the flower, so much the worse for Nahoon, and if it should wither in his grasp, so much the worse for the flower; it could always be thrown away. Thus it came about that, not for the first time in his life, Philip Hadden discarded the somewhat spasmodic prickings of conscience and listened to that evil whispering at his ear.
About half-past five o'clock in the afternoon the four refugees passed the stream that a mile or so down fell over the little precipice into the Doom Pool; and, entering a patch of thorn trees on the further side, walked straight into the midst of two-and-twenty soldiers, who were beguiling the tedium of expectancy by the taking of snuff and the smoking of /dakka/ or native hemp. With these soldiers, seated on his pony, for he was too fat to walk, waited the Chief Maputa.
Observing that their expected guests had arrived, the men knocked out the /dakka/ pipe, replaced the snuff boxes in the slits made in the lobes of their ears, and secured the four of them.
"What is the meaning of this, O King's soldiers?" asked Umgona in a quavering voice. "We journey to the kraal of U'Cetywayo; why do you molest us?""Indeed. Wherefore then are your faces set towards the south. Does the Black One live in the south? Well, you will journey to another kraal presently," answered the jovial-looking captain of the party with a callous laugh.
"I do not understand," stammered Umgona.
