Next morning, as a result of my cogitations, I went to see Zikali. I was admitted after a good deal of trouble and delay, for although his retinue was limited and, with the exception of Nombe, entirely male, this old prophet kept a kind of semi-state and was about as difficult to approach as a European monarch. I found him crouching over a fire in his hut, since at this season of the year even in that hot place the air was chilly until midday.
"What is it, Macumazahn?" he asked. "As to your going away, have patience. I learn that he who was King of the Zulus is in full flight, with the white men tracking him like a wounded buck.
When the buck is caught and killed, then you can go."
"It is about Nombe," I answered, and told him all the story, which did not seem to surprise him at all.
"Now see, Macumazahn," he said, taking some snuff, "how hard it is to dam up the stream of nature. This child, Nombe, is of my blood, one whom I saved from death in a strange way, not because she was of my blood but that I might make an experiment with her.
Women, as you who are wise and have seen much will know, are in truth superior to men, though, because they are weaker in body, men have the upper hand of them and think themselves their masters, a state they are forced to accept because they must live and cannot defend themselves. Yet their brains are keener, as an assegai is keener than a hoe; they are more in touch with the hidden things that shape out fate for people and for nations; they are more faithful and more patient, and by instinct if not by reason, more far-seeing, or at least the best of them are so, and by their best, like men, they should be judged. Yet this is the hole in their shield. When they love they become the slaves of love, and for love's sake all else is brought to naught, and for this reason they cannot be trusted. With men, as you know, this is otherwise. They, too, love, by Nature's law, but always behind there is something greater than love, although often they do not understand what that may be. To be powerful, therefore, a woman must be one who does not love too much. If she cannot love at all, then she is hated and has no power, but she must not love too much.
Once I thought that I had found such a woman; she was named Mameena, whom all men worshipped and who played with all men, as I played with her. But what was the end of it? Just as things were going very well she learned to love too much some man of strange notions, who would have thwarted me and brought everything to nothing, and therefore I had to kill her, for which I was sorry."
Here he paused to take some more snuff, watching me over the spoon as he drew it up his great nostrils, but as I said nothing, went on--"Now after Mameena was dead I bethought me that I would rear up a woman who could still love but should never love a man and therefore never become mad or foolish, because I believed that it was only man who in taking her heart from woman, would take her wits also. This child, Nombe, came to my hand, and as I thought, so I did. Never mind how I did it, by medicine perhaps, by magic perhaps, by watering her pride and making it grow tall perhaps, or by all three. At least it was done, and this I know of Nombe, she will never care for any man except as a woman may care for a brother.
"But now see what happens. She, the wise, the instructed, the man-despiser, meets a woman of another race who is sweet and good, and learns to love her, not as maids and mothers love, but as one loves the Spirit that she worships. Yes, yes, to her she is a goddess to be worshipped, one whom she desires to serve with all her heart and strength, to bow down before, making offerings, and at the end to follow into death. So it comes about that this Nombe, whose mind I thought to make as the wings of a bird floating on the air while it searches for its prey, has become even madder than other women. It is a disappointment to me, Macumazahn."
"It may be a disappointment to you, Zikali, and all that you say is very interesting. But to us it is a danger. Tell me, will you command Nombe to cease from her folly?"
"Will I forbid the mist to rise, or the wind to blow, or the lightning to strike? As she is, she is. Her heart is filled with black jealousy of Mauriti and of you, as a butcher's gourd is filled with blood, for she is not one who desires that her goddess should have other worshippers; she would keep her for herself alone."
"Then in this way or in that the gourd must be emptied, Zikali, lest we should be forced to drink from it and that black blood should poison us."
"How, unless it be broken, Macumazahn? If Heddana departs and leaves her, she will go mad, and accompany her she cannot, for her Spirit dwells here," and he tapped his own breast. "It would pull her back again and she would become a great trouble to me, for then that Spirit of hers would not suffer me to sleep, with its continual startings in search of what it had lost, and its returnings empty-handed. Well, have no fear, for at the worst the bowl can be broken and the blood poured upon the earth, as I have broken finer bowls than this before; had I all the bits of them they would make a heap so high, Macumazahn!" and he held out his hand on a level with his head, a gesture that made my back creep. "I will tell her this and it may keep her quiet for a while. Of poison you need not be afraid, since unlike mine, her Spirit hates it. Poison is not one of its weapons as it is with mine. But of spells, beware, for her Spirit has some which are very powerful."
Now I jumped up, filled with indignation, saying--"I do not believe in Nombe's spells, and in any case how am I to guard against them?"
"If you do not believe there is no need to guard, and if you do believe, then it is for you to find out how to guard, Macumazahn.
Oh! I could tell you the story of a white teacher who did not believe and would not guard--but never mind, never mind.
