登陆注册
14466200000023

第23章 LETTING IN THE JUNGLE(9)

But the work was practically done. When the villagers looked in the morning they saw their crops were lost. And that meant death if they did not get away, for they lived year in and year out as near to starvation as the Jungle was near to them. When the buffaloes were sent to graze the hungry brutes found that the deer had cleared the grazing-grounds, and so wandered into the Jungle and drifted off with their wild mates; and when twilight fell the three or four ponies that belonged to the village lay in their stables with their heads beaten in. Only Bagheera could have given those strokes, and only Bagheera would have thought of insolently dragging the last carcass to the open street.

The villagers had no heart to make fires in the fields that night, so Hathi and his three sons went gleaning among what was left; and where Hathi gleans there is no need to follow. The men decided to live on their stored seed-corn until the rains had fallen, and then to take work as servants till they could catch up with the lost year; but as the grain-dealer was thinking of his well-filled crates of corn, and the prices he would levy at the sale of it, Hathi's sharp tusks were picking out the corner of his mud-house, and smashing open the big wicker chest, leeped with cow-dung, where the precious stuff lay.

When that last loss was discovered, it was the Brahmin's turn to speak. He had prayed to his own Gods without answer. It might be, he said, that, unconsciously, the village had offended some one of the Gods of the Jungle, for, beyond doubt, the Jungle was against them. So they sent for the head-man of the nearest tribe of wandering Gonds--little, wise, and very black hunters, living in the deep Jungle, whose fathers came of the oldest race in India--the aboriginal owners of the land. They made the Gond welcome with what they had, and he stood on one leg, his bow in his hand, and two or three poisoned arrows stuck through his top-knot, looking half afraid and half contemptuously at the anxious villagers and their ruined fields. They wished to know whether his Gods--the Old Gods--were angry with them and what sacrifices should be offered. The Gond said nothing, but picked up a trail of the Karela, the vine that bears the bitter wild gourd, and laced it to and fro across the temple door in the face of the staring red Hindu image. Then he pushed with his hand in the open air along the road to Khanhiwara, and went back to his Jungle, and watched the Jungle People drifting through it. He knew that when the Jungle moves only white men can hope to turn it aside.

There was no need to ask his meaning. The wild gourd would grow where they had worshipped their God, and the sooner they saved themselves the better.

But it is hard to tear a village from its moorings. They stayed on as long as any summer food was left to them, and they tried to gather nuts in the Jungle, but shadows with glaring eyes watched them, and rolled before them even at mid-day; and when they ran back afraid to their walls, on the tree-trunks they had passed not five minutes before the bark would be stripped and chiselled with the stroke of some great taloned paw. The more they kept to their village, the bolder grew the wild things that gambolled and bellowed on the grazing-grounds by the Waingunga.

They had no time to patch and plaster the rear walls of the empty byres that backed on to the Jungle; the wild pig trampled them down, and the knotty-rooted vines hurried after and threw their elbows over the new-won ground, and the coarse grass bristled behind the vines like the lances of a goblin army following a retreat. The unmarried men ran away first, and carried the news far and near that the village was doomed.

Who could fight, they said, against the Jungle, or the Gods of the Jungle, when the very village cobra had left his hole in the platform under the peepul-tree? So their little commerce with the outside world shrunk as the trodden paths across the open grew fewer and fainter. At last the nightly trumpetings of Hathi and his three sons ceased to trouble them; for they had no more to be robbed of. The crop on the ground and the seed in the ground had been taken. The outlying fields were already losing their shape, and it was time to throw themselves on the charity of the English at Khanhiwara.

Native fashion, they delayed their departure from one day to another till the first Rains caught them and the unmended roofs let in a flood, and the grazing-ground stood ankle deep, and all life came on with a rush after the heat of the summer. Then they waded out--men, women, and children--through the blinding hot rain of the morning, but turned naturally for one farewell look at their homes.

They heard, as the last burdened family filed through the gate, a crash of falling beams and thatch behind the walls. They saw a shiny, snaky black trunk lifted for an instant, scattering sodden thatch. It disappeared, and there was another crash, followed by a squeal. Hathi had been plucking off the roofs of the huts as you pluck water-lilies, and a rebounding beam had pricked him. He needed only this to unchain his full strength, for of all things in the Jungle the wild elephant enraged is the most wantonly destructive. He kicked backward at a mud wall that crumbled at the stroke, and, crumbling, melted to yellow mud under the torrent of rain. Then he wheeled and squealed, and tore through the narrow streets, leaning against the huts right and left, shivering the crazy doors, and crumpling up the caves;while his three sons raged behind as they had raged at the Sack of the Fields of Bhurtpore.

"The Jungle will swallow these shells," said a quiet voice in the wreckage. "It is the outer wall that must lie down," and Mowgli, with the rain sluicing over his bare shoulders and arms, leaped back from a wall that was settling like a tired buffalo.

"All in good time," panted Hathi. "Oh, but my tusks were red at Bhurtpore; To the outer wall, children! With the head!

Together! Now!"

The four pushed side by side; the outer wall bulged, split, and fell, and the villagers, dumb with horror, saw the savage, clay-streaked heads of the wreckers in the ragged gap. Then they fled, houseless and foodless, down the valley, as their village, shredded and tossed and trampled, melted behind them.

A month later the place was a dimpled mound, covered with soft, green young stuff; and by the end of the Rains there was the roaring jungle in full blast on the spot that had been under plough not six months before.

同类推荐
  • 经七里滩

    经七里滩

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 希夷梦海国春秋

    希夷梦海国春秋

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛本行经

    佛本行经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 天然居士怀净土诗

    天然居士怀净土诗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 阮籍集

    阮籍集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 巫门传人

    巫门传人

    钱是个要命的东西,可还有比钱更要命的。我是天地银行的伙计,八一八烧纸的十三禁忌。
  • 让爱流浪

    让爱流浪

    多少人懂得爱情,却沉浸其中,忘了最初的的魅力。有人告诉我海上的日出很美丽,我站在板间享受此刻的美景,有些沮丧,太美太凄凉。我努力寻找真正的爱情故事,终于为了成长一个人去流浪。每个人都有属于自己的故事。这是个爱,欲望,成长的故事,主人公们从一开始就注定找到自己的位置,而生活也会这样下去。
  • 再回首可否不遗憾

    再回首可否不遗憾

    首富的宝贝女儿,裴心怡!她的妈妈总是给她安排相亲,这次又帮她订婚了,说什么对方家世好,人长得帅等等。一向对父母言听计从的她终于受不了,从所在地逃回了中国,来到了她哥哥以前所就读的学校,遇见了他并爱上了他,却没想到他就是自己的订婚对象......
  • 领主之天下

    领主之天下

    王者,领天下之民,主八荒之事!普天之下,莫非王土;率土之滨,莫非王臣。古语云:天子守国门,君王死社稷。乱世之中,红颜何处。。。
  • 鸟与昆虫

    鸟与昆虫

    本书分上下两篇分别介绍了常见的鸟与昆虫。主要内容包括:留住大雁;天鹅仙女;“爱情的象征”;导航鸟;神秘的鹤;稀世珍鸟;亚洲“鸵鸟”等。
  • 薄樱鬼同人救赎

    薄樱鬼同人救赎

    人能活多久呢?最长也不过百年之久,已经不记得自己是为什么会变成现在这样。死而复生,生之以死,零零总总已然活了七世,何其漫长?当那么一个怀抱出现之时,才恍然觉悟。一切的因果就只是为了与你相遇。相知。相伴。
  • 三爷嫁到:绝世小王妃

    三爷嫁到:绝世小王妃

    二十一世纪的墨菂是一个普普通通的大学生,成绩没有多优秀,吊在中间也就拿个最次奖学金,有几分姿色,从大一到大三不乏追求者,但心比天高以至于到大三依旧是单身。她的生活轨迹似乎就要这么普普通通延伸下去,就好比一粒尘埃那么不起眼或是一个零件那样随时可以被取代。一次意外终结了她年轻的生命,在死去的那一刻,她来不及悲伤,只记得心中有那么点遗憾。转世的她到了一个架空时代,带着前世记忆的她,从此人生就好像拐了一个弯,而接下来的方向变得扑朔迷离、不可预测......
  • 铠甲勇士之帝皇铠甲

    铠甲勇士之帝皇铠甲

    这是一个修炼者重生铠甲勇士中成为帝皇铠甲的故事!主角将会入侵其它世界,吞噬世界的本原,来推动自身的进化!以虚幻晋升真实!以刹那成就永恒!
  • 风神之剑

    风神之剑

    修真诸界,平静之下,暗流涌动,危机四伏;少年剑侠,现身世间,一把风剑,誓斩除世间一切邪魔歪道!
  • 墨龙赋

    墨龙赋

    无尽大陆,神魔从来不是这个世界的终结,他们冷酷无情,屠戮苍生。于是他逆天弑神,欲救世必先自救。