These observations seem to arraign our species, and to give an unfavourable picture of mankind; and yet the particulars we have mentioned are consistent with the most amiable qualities of our nature, and often furnish a scene for the exercise of our greatest abilities. They are sentiments of generosity and self-denial that animate the warrior in defence of his country;and they are dispositions most favourable to mankind, that become the principles of apparent hostility to men. Every animal is made to delight in the exercise of his natural talents and forces: The lion and the tyger sport with the paw; the horse delights to commit his mane to the wind, and forgets his pasture to try his speed in the field; the bull even before his brow is armed, and the lamb while yet an emblem of innocence, have a disposition to strike with the forehead, and anticipate, in play, the conflicts they are doomed to sustain. Man too is disposed to opposition, and to employ the forces of his nature against an equal antagonist; he loves to bring his reason, his eloquence, his courage, even his bodily strength, to the proof. His sports are frequently an image of war; sweat and blood are freely expended in play;, and fractures or death are often made to terminate the pastimes of idleness and festivity. He was not made to live for ever, and even his love of amusement has opened a path that leads to the grave.
Without the rivalship of nations, and the practice of war, civil society itself could scarcely have found an object, or a form. Mankind might have traded without any formal convention, but they cannot be safe without a national concert. The necessity of a public defence, has given rise to many departments of state, and the intellectual talents of men have found their busiest scene in wielding their national forces. To overawe, or intimidate, or, when we cannot persuade with reason, to resist with fortitude, are the occupations which give its most animating exercise, and its greatest triumphs, to a vigorous mind; and he who has never struggled with his fellow-creatures, is a stranger to half the sentiments of mankind.
The quarrels of individuals, indeed, are frequently the operations of unhappy and detestable passions; malice, hatred, and rage. If such passions alone possess the breast, the scene of dissension becomes an object of horror; but a common opposition maintained by numbers, is always allayed by passions of another sort. Sentiments of affection and friendship mix with animosity;the active and strenuous become the guardians of their society;and violence itself is, in their case, an exertion of generosity as well as of courage. We applaud, as proceeding from a national or party spirit, what we could not endure as the effect of a private dislike; and amidst the competitions of rival states, think we have found, for the patriot and the warrior, in the practice of violence and stratagem, the most illustrious career of human virtue. Even personal opposition here does not divide our judgement on the merits of men. The rival names of Agesilaus and Epaminondas, of Scipio and Hannibal, are repeated with equal praise; and war itself, which in one view appears so fatal, in another is the exercise of a liberal spirit; and in the very effects which we regret, is but one distemper more by which the author of nature has appointed our exit from human life.
These reflections may open our view into the state of mankind; but they tend to reconcile us to the conduct of Providence, rather than to make us change our own: where, from a regard to the welfare of our fellow-creatures, we endeavour to pacify their animosities, and unite them by the ties of affection. In the pursuit of this amiable intention, we may hope, in some instances, to disarm the angry passions of jealousy and envy. we may hope to instil into the breasts of private men sentiments of candour toward their fellow-creatures, and a disposition to humanity and justice. But it is vain to expect that we can give to the multitude of a people a sense of union among themselves, without admitting hostility to those who oppose them. Could we at once, in the case of any nation, extinguish the emulation which is excited from abroad, we should probably break or weaken the bands of society at home, and close the busiest scenes of national occupations and virtues.
Section V
Of Intellectual Powers Many attempts have been made to analyze the dispositions which we have now enumerated; but one purpose of science, perhaps the most important, is served, when the existence of a disposition is established. We are more concerned in its reality, and in its consequences, than we are in its origin, or manner of formation.
The same observation may be applied to the other powers and faculties of our nature. Their existence and use are the principal objects of our study. Thinking and reasoning, we say, are the operations of some faculty; but in what manner the faculties of thought or reason remain, when they are not exerted, or by what difference in the frame they are unequal in different persons, are questions which we cannot resolve. Their operations alone discover them: when unapplied, they lie hid even from the person to whom they pertain; and their action is so much a part of their nature, that the faculty itself, in many cases, is scarcely to be distinguished from a habit acquired in its frequent exertion.
