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第11章

But see how I shall batter down the sort of education of which he is so proud.Firstly, he forbids you to bathe in hot water.What grounds have you for condemning hot baths?

JUST DISCOURSE

Because they are baneful and enervate men.

UNJUST DISCOURSE

Enough said! Oh! you poor wrestler! From the very outset I have seized you and hold you round the middle; you cannot escape me.Tell me, of all the sons of Zeus, who had the stoutest heart, who performed the most doughty deeds?

JUST DISCOURSE

None, in my opinion, surpassed Heracles.

UNJUST DISCOURSE

Where have you ever seen cold baths called 'Bath of Heracles'? And yet who was braver than he?

JUST DISCOURSE

It is because of such quibbles, that the baths are seen crowded with young folk, who chatter there the livelong day while the gymnasia remain empty.

UNJUST DISCOURSE

Next you condemn the habit of frequenting the market-place, while I approve this.If it were wrong Homer would never have made Nestor speak in public as well as all his wise heroes.As for the art of speaking, he tells you, young men should not practise it; Ihold the contrary.Furthermore he preaches chastity to them.Both precepts are equally harmful.Have you ever seen chastity of any use to anyone? Answer and try to confute me.

JUST DISCOURSE

To many; for instance, Peleus won a sword thereby.

UNJUST DISCOURSE

A sword! Ah! what a fine present to make him! Poor wretch!

Hyperbolus, the lamp-seller, thanks to his villainy, has gained more than....do not know how many talents, but certainly no sword.

JUST DISCOURSE

Peleus owed it to his chastity that he became the husband of Thetis.

UNJUST DISCOURSE

....who left him in the lurch, for he was not the most ardent; in those nocturnal sports between the sheets, which so please women, he possessed but little merit.Get you gone, you are but an old fool.But you, young man, just consider a little what this temperance means and the delights of which it deprives you-young fellows, women, play, dainty dishes, wine, boisterous laughter.And what is life worth without these? Then, if you happen to commit one of these faults inherent in human weakness, some seduction or adultery, and you are caught in the act, you are lost, if you cannot speak.But follow my teaching and you will be able to satisfy your passions, to dance, to laugh, to blush at nothing.Suppose you are caught in the act of adultery.Then up and tell the husband you are not guilty, and recall to him the example of Zeus, who allowed himself to be conquered by love and by women.Being but a mortal, can you be stronger than a god?

JUST DISCOURSE

Suppose your pupil, following your advice, gets the radish rammed up his arse and then is depilated with a hot coal; how are you going to prove to him that he is not a broad-arse?

UNJUST DISCOURSE

What's the matter with being a broad-arse?

JUST DISCOURSE

Is there anything worse than that?

UNJUST DISCOURSE

Now what will you say, if I beat you even on this point?

JUST DISCOURSE

I should certainly have to be silent then.

UNJUST DISCOURSE

Well then, reply! Our advocates, what are they?

JUST DISCOURSE

Sons of broad-arses.

UNJUST DISCOURSE

Nothing is more true.And our tragic poets?

JUST DISCOURSE

Sons of broad-arses.

UNJUST DISCOURSE

Well said again.And our demagogues?

JUST DISCOURSE

Sons of broad-arses.

UNJUST DISCOURSE

You admit that you have spoken nonsense.And the spectators, what are they for the most part? Look at them.

JUST DISCOURSE

I am looking at them.

UNJUST DISCOURSE

Well! What do you see?

JUST DISCOURSE

By the gods, they are nearly all broad-arses.(pointing) See, this one I know to be such and that one and that other with the long hair.

UNJUST DISCOURSE

What have you to say, then?

JUST DISCOURSE

I am beaten.Debauchees! in the name of the gods, receive my cloak; I pass over to your ranks.

(He goes back into the Thoughtery.)

UNJUST DISCOURSE

Well then! Are you going to take away your son or do you wish me to teach him how to speak?

STREPSIADES

Teach him, chastise him and do not fail to sharpen his tongue well, on one side for petty law-suits and on the other for important cases.

UNJUST DISCOURSE

Don't worry, I shall return him to you an accomplished sophist.

PHIDIPPIDES

Very pale then and thoroughly hang-dog-looking.

LEADER OF THE CHORUS

Take him with you.(The UNJUST DISCOURSE and PHIDIPPIDES go into the THOUGHTERY.To STREPSIADES, who is just going into his own house.)I think you will regret this.(The CHORUS turns and faces the audience.) judges, we are all about to tell you what you will gain by awarding us the crown as equity requires of you.In spring, when you wish to give your fields the first dressing, we will rain upon you first; the others shall wait.Then we will watch over your corn and over your vinestocks; they will have no excess to fear, neither of heat nor of wet.But if a mortal dares to insult the goddesses of the Clouds, let him think of the ills we shall pour upon him.For him neither wine nor any harvest at all! Our terrible slings will mow down his young olive plants and his vines.If he is making bricks, it will rain, and our round hailstones will break the tiles of his roof.If he himself marries or any of his relations or friends, we shall cause rain to fall the whole night long.Verily, he would prefer to live in Egypt than to have given this iniquitous verdict.

STREPSIADES (coming out again)

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