And this both accounts for, and verifies an Observation, Ihave heard some Gentlemen make, and wonder at, that they find they can't live so well and hospitably on the same Estates, as their Ancestors did, who had vastly less Income from them, than their Successors, who make this Observation, now have. If therefore, Gentlemen, find themselves streighten'd, by raising Rents above what the Money circulating amongst the People will well enable them to pay; how great must the Streights and difficulties be which are brought on the People, out of whom such heavy Rents are raised!
But perhaps it may be objected, that this Argument concludes too much: Since, if 70 l. will in this Case purchase more than 120 l. why will not nothing purchase more than something? To which I answer, There is a proper Point, at which it will stop of itself; which is this: Whenever the Wages of the Labouring Man, and Price of Necessaries are mad so near equal, that he can, suitably to that low Rank in Life, support such a Family as he, in common with all the human Kind, chiefly came into this World to raise, (which Things I hope to shew may be brought much nearer together than they now are); I say, when the Labouring Man's Wages will do this, the Rent the Lands will then bear, is that proper and fit Rent, which will enable the Gentlemen to purchase more of every Thing, than any larger Rents can enable them to do;which I prove thus:
Suppose the Rents rais'd so much, as necessarily to carry the Price of Goods to the Consumers in general, to higher Rates than the Money they can get will enable them to purchase what they really want: this makes a Kind of unnatural Plenty of Goods, presenting themselves for buyers, who, though they really want them, can't find Money to purchase them,and therefore are forced to abridge their necessary Wants as much as they can; and this depresses the Value of those Goods (which thus in the End must want buyers) below the Rates which the Rents have made necessary;and this will necessarily keep the Produce of the Ground which the Farmers bring to Market, so low, that they can't make it answer to bear all Charges, and pay their Rents; whence the Gentlemen must find it difficult, if not impossible, to get their Rents; whilst at the same Time, whatever they buy, as hath been prov'd, will necessarily be dearer in a greater Proportion than ever the Rents in a greater Proportion than ever the Rents can be raised; whence, I think, it must be plain, that such Rents of Lands in general, as will nearest comport with the Point above-mention'd, will always purchase most of every Thing.
But there is yet another strong Argument to induce Gentlemen to make Money plentiful; viz. a due Regard to the Happiness of their own Families. For let it be consider'd, that Men come into this World to raise a new Generation, and depart out of it. Now the Term of Life, Men will be found to have one with another, from the Time of Marriage to their Death, is very little more than 20 years; in which Time, one Marriage with another, Isuppose, produces about 4 Children who live to Man's Estate: Now suppose a Gentleman of 1000 l. per Annum, to make Provision for his Children, lays up 500 l. per Annum, which in 20 years will be 1000 l. sav'd for them, which divided into 4 parts, including the Widow's Share, which must often happen, can be but 2500 l. for each Child's share: And since this is not only much inferior to the Estate it was sav'd out of, but hardly sufficient, viz. the Interest thereof, to maintain a single Person handsomely, most of the Children must be introduced to Trade, to improve their Money for their Families, or they will soon reduce it to nothing. Now if Trade be languishing and distress'd, it can't be expected but many such will sink in the general Difficulties Trade lies under.
Therefore, if there be any Way practicable to make Money plentiful amongst the People in general, which never fails to make Trade flourish, it ought to be done, not only from a common Principle of Affection to the publick Good, but for the particular Benefit of every Gentleman's own immediate Offspring, many of whom are sure to be affected, just as Trade is in a flourishing or distress'd Condition.
But the languishing condition of Trade is ascribed to the Luxury of the People; concerning which let it be consider'd.
That it is expected of every Man, that he provide for himself and Family a Support; but this Expectation is unreasonable, if Things are not so wisely constituted in their own Nature, that every one may attain this End.
The Ways Men have to attain this Support, are the Exercise of their several Occupations.
These arise solely out of the mutual wants, etc. of Mankind.
Children who can do little or nothing towards supplying themselves, make about half the Business of the World; since more than half the human Race die under 17 Years of Age.
