[Charron has borrowed with unusual liberality from this and the succeeding chapter. See Nodier, Questions, p. 206.]
"Scilicet ultima semper Exspectanda dies homini est; dicique beatus Ante obitum nemo supremaque funera debet."
["We should all look forward to our last day: no one can be called happy till he is dead and buried."--Ovid, Met, iii. 135]
The very children know the story of King Croesus to this purpose, who being taken prisoner by Cyrus, and by him condemned to die, as he was going to execution cried out, "O Solon, Solon!" which being presently reported to Cyrus, and he sending to inquire of him what it meant, Croesus gave him to understand that he now found the teaching Solon had formerly given him true to his cost; which was, "That men, however fortune may smile upon them, could never be said to be happy till they had been seen to pass over the last day of their lives," by reason of the uncertainty and mutability of human things, which, upon very light and trivial occasions, are subject to be totally changed into a quite contrary condition. And so it was that Agesilaus made answer to one who was saying what a happy young man the King of Persia was, to come so young to so mighty a kingdom: "'Tis true," said he, " but neither was Priam unhappy at his years." --[Plutarch, Apothegms of the Lacedaemonians.]-- In a short time, kings of Macedon, successors to that mighty Alexander, became joiners and scriveners at Rome; a tyrant of Sicily, a pedant at Corinth; a conqueror of one-half of the world and general of so many armies, a miserable suppliant to the rascally officers of a king of Egypt: so much did the prolongation of five or six months of life cost the great Pompey; and, in our fathers' days, Ludovico Sforza, the tenth Duke of Milan, whom all Italy had so long truckled under, was seen to die a wretched prisoner at Loches, but not till he had lived ten years in captivity, --[He was imprisoned by Louis XI. in an iron cage]--which was the worst part of his fortune. The fairest of all queens, --[Mary, Queen of Scots.]-- widow to the greatest king in Europe, did she not come to die by the hand of an executioner? Unworthy and barbarous cruelty! And a thousand more examples there are of the same kind; for it seems that as storms and tempests have a malice against the proud and overtowering heights of our lofty buildings, there are also spirits above that are envious of the greatnesses here below:
"Usque adeo res humanas vis abdita quaedam Obterit, et pulchros fasces, saevasque secures Proculcare, ac ludibrio sibi habere videtur."
["So true it is that some occult power upsets human affairs, the glittering fasces and the cruel axes spurns under foot, and seems to make sport of them."-- Lucretius, v. 1231.]
And it should seem, also, that Fortune sometimes lies in wait to surprise the last hour of our lives, to show the power she has, in a moment, to overthrow what she was so many years in building, making us cry out with Laberius:
"Nimirum hac die Una plus vixi mihi, quam vivendum fuit."
["I have lived longer by this one day than I should have done."--Macrobius, ii. 7.]
