Atque ubi per varios annos, per mille figuras Egit, Lethaeo purgatos flumine, tandem Rursus ad humanae revocat primordia formae:"
[ He makes them wear the silent chains of brutes, the bloodthirsty souls he encloses in bears, the thieves in wolves, the deceivers in foxes; where, after successive years and a thousand forms, man had spent his life, and after purgation in Lethe's flood, at last he restores them to the primordial human shapes."--Claudian, In Ruf., ii. 482.]
If it had been valiant, he lodged it in the body of a lion; if voluptuous, in that of a hog; if timorous, in that of a hart or hare; if malicious, in that of a fox, and so of the rest, till having purified it by this chastisement, it again entered into the body of some other man:
"Ipse ego nam memini, Trojani, tempore belli Panthoides Euphorbus eram."
["For I myself remember that, in the days of the Trojan war, I was Euphorbus, son of Pantheus."--Ovid, Met., xv. 160; and see Diogenes Laertius, Life of Pythagoras.]
As to the relationship betwixt us and beasts, I do not much admit of it; nor of that which several nations, and those among the most ancient and most noble, have practised, who have not only received brutes into their society and companionship, but have given them a rank infinitely above themselves, esteeming them one while familiars and favourites of the gods, and having them in more than human reverence and respect; others acknowledged no other god or divinity than they:
"Bellux a barbaris propter beneficium consecratae."
["Beasts, out of opinion of some benefit received by them, were consecrated by barbarians"--Cicero, De Natura Deor., i. 36.]
"Crocodilon adorat Pars haec; illa pavet saturam serpentibus ibin:
Effigies sacri hic nitet aurea cercopitheci;
Hic piscem flumints, illic Oppida tota canem venerantur."
["This place adores the crocodile; another dreads the ibis, feeder on serpents; here shines the golden image of the sacred ape; here men venerate the fish of the river; there whole towns worship a dog."--Juvenal, xv. 2.]
And the very interpretation that Plutarch, gives to this error, which is very well conceived, is advantageous to them: for he says that it was not the cat or the ox, for example, that the Egyptians adored: but that they, in those beasts, adored some image of the divine faculties; in this, patience and utility: in that, vivacity, or, as with our neighbours the Burgundians and all the Germans, impatience to see themselves shut up; by which they represented liberty, which they loved and adored above all other godlike attributes, and so of the rest. But when, amongst the more moderate opinions, I meet with arguments that endeavour to demonstrate the near resemblance betwixt us and animals, how large a share they have in our greatest privileges, and with how much probability they compare us together, truly I abate a great deal of our presumption, and willingly resign that imaginary sovereignty that is attributed to us over other creatures.
But supposing all this were not true, there is nevertheless a certain respect, a general duty of humanity, not only to beasts that have life and sense, but even to trees, and plants. We owe justice to men, and graciousness and benignity to other creatures that are capable of it; there is a certain commerce and mutual obligation betwixt them and us.
Nor shall I be afraid to confess the tenderness of my nature so childish, that I cannot well refuse to play with my dog, when he the most unseasonably importunes me to do so. The Turks have alms and hospitals for beasts. The Romans had public care to the nourishment of geese, by whose vigilance their Capitol had been preserved. The Athenians made a decree that the mules and moyls which had served at the building of the temple called Hecatompedon should be free and suffered to pasture at their own choice, without hindrance. The Agrigentines had a common use solemnly to inter the beasts they had a kindness for, as horses of some rare quality, dogs, and useful birds, and even those that had only been kept to divert their children; and the magnificence that was ordinary with them in all other things, also particularly appeared in the sumptuosity and numbers of monuments erected to this end, and which remained in their beauty several ages after. The Egyptians buried wolves, bears, crocodiles, dogs, and cats in sacred places, embalmed their bodies, and put on mourning at their death. Cimon gave an honourable sepulture to the mares with which he had three times gained the prize of the course at the Olympic Games. The ancient Xantippus caused his dog to be interred on an eminence near the sea, which has ever since retained the name, and Plutarch says, that he had a scruple about selling for a small profit to the slaughterer an ox that had been long in his service.
