登陆注册
15676900000055

第55章

The principle of regulating the contributions of the States to the common treasury by QUOTAS is another fundamental error in the Confederation. Its repugnancy to an adequate supply of the national exigencies has been already pointed out, and has sufficiently appeared from the trial which has been made of it. I speak of it now solely with a view to equality among the States. Those who have been accustomed to contemplate the circumstances which produce and constitute national wealth, must be satisfied that there is no common standard or barometer by which the degrees of it can be ascertained. Neither the value of lands, nor the numbers of the people, which have been successively proposed as the rule of State contributions, has any pretension to being a just representative. If we compare the wealth of the United Netherlands with that of Russia or Germany, or even of France, and if we at the same time compare the total value of the lands and the aggregate population of that contracted district with the total value of the lands and the aggregate population of the immense regions of either of the three last-mentioned countries, we shall at once discover that there is no comparison between the proportion of either of these two objects and that of the relative wealth of those nations. If the like parallel were to be run between several of the American States, it would furnish a like result. Let Virginia be contrasted with North Carolina, Pennsylvania with Connecticut, or Maryland with New Jersey, and we shall be convinced that the respective abilities of those States, in relation to revenue, bear little or no analogy to their comparative stock in lands or to their comparative population. The position may be equally illustrated by a similar process between the counties of the same State.

No man who is acquainted with the State of New York will doubt that the active wealth of King's County bears a much greater proportion to that of Montgomery than it would appear to be if we should take either the total value of the lands or the total number of the people as a criterion!

The wealth of nations depends upon an infinite variety of causes.

Situation, soil, climate, the nature of the productions, the nature of the government, the genius of the citizens, the degree of information they possess, the state of commerce, of arts, of industry, these circumstances and many more, too complex, minute, or adventitious to admit of a particular specification, occasion differences hardly conceivable in the relative opulence and riches of different countries.

The consequence clearly is that there can be no common measure of national wealth, and, of course, no general or stationary rule by which the ability of a state to pay taxes can be determined. The attempt, therefore, to regulate the contributions of the members of a confederacy by any such rule, cannot fail to be productive of glaring inequality and extreme oppression.

This inequality would of itself be sufficient in America to work the eventual destruction of the Union, if any mode of enforcing a compliance with its requisitions could be devised. The suffering States would not long consent to remain associated upon a principle which distributes the public burdens with so unequal a hand, and which was calculated to impoverish and oppress the citizens of some States, while those of others would scarcely be conscious of the small proportion of the weight they were required to sustain. This, however, is an evil inseparable from the principle of quotas and requisitions.

There is no method of steering clear of this inconvenience, but by authorizing the national government to raise its own revenues in its own way. Imposts, excises, and, in general, all duties upon articles of consumption, may be compared to a fluid, which will, in time, find its level with the means of paying them. The amount to be contributed by each citizen will in a degree be at his own option, and can be regulated by an attention to his resources. The rich may be extravagant, the poor can be frugal; and private oppression may always be avoided by a judicious selection of objects proper for such impositions. If inequalities should arise in some States from duties on particular objects, these will, in all probability, be counterbalanced by proportional inequalities in other States, from the duties on other objects. In the course of time and things, an equilibrium, as far as it is attainable in so complicated a subject, will be established everywhere. Or, if inequalities should still exist, they would neither be so great in their degree, so uniform in their operation, nor so odious in their appearance, as those which would necessarily spring from quotas, upon any scale that can possibly be devised.

It is a signal advantage of taxes on articles of consumption, that they contain in their own nature a security against excess. They prescribe their own limit; which cannot be exceeded without defeating the end proposed, that is, an extension of the revenue. When applied to this object, the saying is as just as it is witty, that, "in political arithmetic, two and two do not always make four." If duties are too high, they lessen the consumption; the collection is eluded; and the product to the treasury is not so great as when they are confined within proper and moderate bounds. This forms a complete barrier against any material oppression of the citizens by taxes of this class, and is itself a natural limitation of the power of imposing them.

Impositions of this kind usually fall under the denomination of indirect taxes, and must for a long time constitute the chief part of the revenue raised in this country. Those of the direct kind, which principally relate to land and buildings, may admit of a rule of apportionment.

Either the value of land, or the number of the people, may serve as a standard. The state of agriculture and the populousness of a country have been considered as nearly connected with each other. And, as a rule, for the purpose intended, numbers, in the view of simplicity and certainty, are entitled to a preference. In every country it is a herculean task to obtain a valuation of the land; in a country imperfectly settled and progressive in improvement, the difficulties are increased almost to impracticability. The expense of an accurate valuation is, in all situations, a formidable objection. In a branch of taxation where no limits to the discretion of the government are to be found in the nature of things, the establishment of a fixed rule, not incompatible with the end, may be attended with fewer inconveniences than to leave that discretion altogether at large.

PUBLIUS

____

同类推荐
热门推荐
  • 我本不是江湖人

    我本不是江湖人

    江湖是社会必须的疾病,所以不能消除,但必须在可控范围,不能扩散。
  • 未来归途

    未来归途

    玛雅文明预言,2012年12月21日是世界的末日,下一个黎明将永远不会到来。为了躲避这场灾难有人发起了“末日之旅”计划,他们选择了离开地球这个他们曾经的家园而去寻找他们所认为的永世的天堂。他们成功了,他们以一种人们难以相信的方式离开了地球飞向了外太空。他们会到达一个怎样的世界?人类为什么屡屡遭到其他种族的侵袭?真的有人可以在几千年后复活么?永生真的存在么?人类能够战胜比自己强大的万兽么?他们还能找到回家的路么?一切将在这里揭晓。
  • 异界狂想曲之我是大魔王

    异界狂想曲之我是大魔王

    简单的来说,这是一个另类版的中二少年异界成长日记,欢歌笑语,爱恨情仇,热血战斗,神秘冒险,样样不缺,应有尽有,看完能让你捧腹大笑的同时,亦能有所收获,有所领悟。当我走向你,你是否会刻意的躲开?当我停下来,你是否会偶然的观望?蠢蠢欲动的心,只为你而跳动,只为你而等待。
  • 真武宗师

    真武宗师

    真武,得道之真,行走于大地之上,让敌人战栗不已!新武旧武之争,道法科技神术之论……连年战乱,外族入侵,所依靠的唯有自己的一柄剑,一张琴。一曲洪波,知日落西山,大丈夫当为兵,保卫国土,赶豺狼,还我山河,方提起,这茫茫天地,大道通天。——七星剑主张曙留。
  • 利润加速器

    利润加速器

    《利润加速器(让企业利润倍增的14个新理念)》分组织管理、经营决策、客户管理和市场运作四个部分,详细讲述了企业如何加速盈利,如何在激烈的竞争中求得生存。每个企业都需要追求盈利,持续和高额的利润将为企业带来巨大的价值,所以,追求利润往往会成为企业的主要目标。尽管在企业中有许多事情都是非常重要的,但是,最核心问题还是要盈利,因此企业应该追求盈利。然而,却很少能有企业真正懂得如何实现盈利以及为什么能够实现盈利。《利润加速器(让企业利润倍增的14个新理念)》将是企业家创造高额利润、追求盈利的指南,是一本极有价值的参考书。
  • 总裁赖上重妻子

    总裁赖上重妻子

    上帝给秋水心关了一道门,但还好开了一扇窗,同时还附加配送了一个总裁和一个萌娃。哎上帝你好心过头了吧?
  • 火澜

    火澜

    当一个现代杀手之王穿越到这个世界。是隐匿,还是崛起。一场血雨腥风的传奇被她改写。一条无上的强者之路被她踏破。修斗气,炼元丹,收兽宠,化神器,大闹皇宫,炸毁学院,打死院长,秒杀狗男女,震惊大陆。无止尽的契约能力,上古神兽,千年魔兽,纷纷前来抱大腿,惊傻世人。她说:在我眼里没有好坏之分,只有强弱之分,只要你能打败我,这世间所有都是你的,打不败我,就从这世间永远消失。她狂,她傲,她的目标只有一个,就是凌驾这世间一切之上。三国皇帝,魔界妖王,冥界之主,仙界至尊。到底谁才是陪着她走到最后的那个?他说:上天入地,我会陪着你,你活着,有我,你死,也一定有我。本文一对一,男强女强,强强联手,不喜勿入。
  • 网游之游戏王道

    网游之游戏王道

    这个游戏真的很不正常,可能你走着走着就会莫名其妙的死掉。这个游戏的掉装备系统也是很不正常,没钱的BOSS,你打死他了也不会获得一分钱。(不包括材料!)在这里可以施展各种手段,没有什么天生的幸运儿,这是一个强者争霸的时代,也是一个作死不断的时代!
  • 校园赠言

    校园赠言

    歌德说:“名言集和格言集是社会上最大的财宝——只要懂得在适当的场合把前者带进会话里,在适当的时间唤起对后者的记忆。”我们人类社会那些出类拔萃的名家巨人,在推动人类社会向前不断发展的同时,也给我们留下了宝贵的物质财富。他们通过自身的体验和观察研究,还给我们留下了许多有益的经验和感悟,他们将其付诸语言表达出来,被称之为名言或格言,其中蕴含并闪耀着智慧的光芒,成为世人宝贵的精神财富。人们将之作为座右铭,产生着无限的灵感、启发、智慧和力量,从而成为人生的航灯,照耀着成功的彼岸。
  • 轮回的记忆

    轮回的记忆

    重生后的缘浅失去了记忆,为了寻回记忆开启了一段坎坷的寻忆之路,只是这个表面看着高冷内心逗比的人是谁?“我可是你未来的……”“我呸,简直不要脸。”“哦?我还没说完呢,我可是想说……我可是你未来的师fu,一日为师终生为夫,那为夫就不客气了!”“我跟你说,别过来……啊……”还未说完便被突如其来的人扑倒……[1V1绝对干净身心文!]