Virginia, all this time, with Maryland a thorn in her side, was wrestling with an autocratic governor, John Harvey. This avaricious tyrant sowed the wind until in 1635 he was like to reap the whirlwind. Though he was the King's Governor and in good odor in England, where rested the overpower to which Virginia must bow, yet in this year Virginia blew upon her courage until it was glowing and laid rude hands upon him. We read: "An Assembly to be called to receive complaints against Sr. John Harvey, on the petition of many inhabitants, to meet 7th of May." But, before that month was come, the Council, seizing opportunity, acted for the whole. Immediately below the entry above quoted appears: "On the 28th of April, 1635, Sr. John Harvey thrust out of his government, and Capt. John West acts as Governor till the King's pleasure known."*
* Hening's "Statutes" vol. I p. 223.
So Virginia began her course as rebel against political evils! It is of interest to note that Nicholas Martian, one of the men found active against the Governor, was an ancestor of George Washington.
Harvey, thrust out, took first ship for England, and there also sailed commissioners from the Virginia Assembly with a declaration of wrongs for the King's ear. But when they came to England, they found that the King's ear was for the Governor whom he had given to the Virginians and whom they, with audacious disobedience, had deposed. Back should go Sir John Harvey, still governing Virginia; back without audience the so-called commissioners, happy to escape a merited hanging! Again to Jamestown sailed Harvey. In silence Virginia received him, and while he remained Governor no Assembly sat.
But having asserted his authority, the King in a few years' time was willing to recall his unwelcome representative. So in 1639 Governor Harvey vanishes from the scene, and in comes the well-liked Sir Francis Wyatt as Governor for the second time. For two years he remains, and is then superseded by Sir William Berkeley, a notable figure in Virginia for many years to come. The population was now perhaps ten thousand, both English born and Virginians born of English parents. A few hundred negroes moved in the tobacco fields. More would be brought in and yet more. And now above a million pounds of tobacco were going annually to England.
The century was predominantly one of inner and outer religious conflict.
What went on at home in England reechoed in Virginia. The new Governor was a dyed-in-the-wool Cavalier, utterly stubborn for King and Church. The Assemblies likewise leaned that way, as presumably did the mass of the people. It was ordered in 1631: "That there bee a uniformitie throughout this colony both in substance and circumstance to the cannons and constitutions of the church of England as neere as may bee, and that every person yeald readie obedience unto them uppon penaltie of the paynes and forfeitures in that case appoynted." And, indeed, the pains and forfeitures threatened were savage enough.
Official Virginia, loyal to the Established Church, was jealous and fearful of Papistry and looked askance at Puritanism. It frowned upon these and upon agnosticisms, atheisms, pantheisms, religious doubts, and alterations in judgment--upon anything, in short, that seemed to push a finger against Church and Kingdom. Yet in this Virginia, governed by Sir William Berkeley, a gentleman more cavalier than the Cavaliers, more royalist than the King, more churchly than the Church, there lived not a few Puritans and Dissidents, going on as best they might with Established Church and fiery King's men. Certain parishes were predominantly Puritan; certain ministers were known to have leanings away from surplices and genuflections and to hold that Archbishop Laud was some kin to the Pope. In 1642, to reenforce these ministers, came three more from New England, actively averse to conformity. But Governor and Council and the majority of the Burgesses will have none of that. The Assembly of 1643 takes sharp action.
For the preservation of the puritie of doctrine and unitie of the church, IT IS ENACTED that all ministers whatsoever which shall reside in the collony are to be conformable to the orders and constitutions of the church of England, and the laws therein established, and not otherwise to be admitted to teach or preach publickly or privately. And that the Gov. and Counsel do take care that all nonconformists upon notice of them shall be compelled to depart the collony with all conveniencie. And so in consequence out of Virginia, to New England where Independents were welcome, or to Maryland where any Christian might dwell, went these tainted ministers. But there stayed behind Puritan and nonconforming minds in the bodies of many parishioners. They must hold their tongues, indeed, and outwardly conform--but they watched lynx-eyed for their opportunity and a more favorable fortune.
Having launched thunderbolts against schismatics of this sort, Berkeley, himself active and powerful, with the Council almost wholly of his party and the House of Burgesses dominantly so, turned his attention to "popish recusants." Of these there were few or none dwelling in Virginia. Let them then not attempt to come from Maryland! The rulers of the colony legislated with vigor: papists may not hold any public place; all statutes against them shall be duly executed; popish priests by chance or intent arriving within the bounds of Virginia shall be given five days' warning, and, if at the end of this time they are yet upon Virginian soil, action shall be brought against them. Berkeley sweeps with an impatient broom.
