I was Ushu, the archer, and Igar was my woman and mate. We laughed under the sun in the morning, when our man-child and woman-child, yellowed like honey-bees, sprawled and rolled in the mustard, and at night she lay close in my arms, and loved me, and urged me, because of my skill at the seasoning of woods and the flaking of arrow-heads, that I should stay close by the camp and let the other men bring to me the meat from the perils of hunting. And I listened, and grew fat and short-breathed, and in the long nights, unsleeping, worried that the men of the stranger tribe brought me meat for my wisdom and honour, but laughed at my fatness and undesire for the hunting and fighting.
And in my old age, when our sons were man-grown and our daughters were mothers, when up from the southland the dark men, flat-browed, kinky-headed, surged like waves of the sea upon us and we fled back before them to the hill-slopes, Igar, like my mates far before and long after, leg-twining, arm-clasping, unseeing far visions, strove to hold me aloof from the battle.
And I tore myself from her, fat and short-breathed, while she wept that no longer I loved her, and I went out to the night-fighting and dawn-fighting, where, to the singing of bowstrings and the shrilling of arrows, feathered, sharp-pointed, we showed them, the kinky-heads, the skill of the killing and taught them the wit and the willing of slaughter.
And as I died them at the end of the fighting, there were death songs and singing about me, and the songs seemed to sing as these the words I have written when I was Ushu, the archer, and Igar, my mate-woman, leg-twining, arm-clasping, would have held me back from the battle.
Once, and heaven alone knows when, save that it was in the long ago when man was young, we lived beside great swamps, where the hills drew down close to the wide, sluggish river, and where our women gathered berries and roots, and there were herds of deer, of wild horses, of antelope, and of elk, that we men slew with arrows or trapped in the pits or hill-pockets. From the river we caught fish in nets twisted by the women of the bark of young trees.
I was a man, eager and curious as the antelope when we lured it by waving grass clumps where we lay hidden in the thick of the grass.
The wild rice grew in the swamp, rising sheer from the water on the edges of the channels. Each morning the blackbirds awoke us with their chatter as they left their roosts to fly to the swamp. And through the long twilight the air was filled with their noise as they went back to their roosts. It was the time that the rice ripened. And there were ducks also, and ducks and blackbirds feasted to fatness on the ripe rice half unhusked by the sun.
Being a man, ever restless, ever questing, wondering always what lay beyond the hills and beyond the swamps and in the mud at the river's bottom, I watched the wild ducks and blackbirds and pondered till my pondering gave me vision and I saw. And this is what I saw, the reasoning of it:
Meat was good to eat. In the end, tracing it back, or at the first, rather, all meat came from grass. The meat of the duck and of the blackbird came from the seed of the swamp rice. To kill a duck with an arrow scarce paid for the labour of stalking and the long hours in hiding. The blackbirds were too small for arrow-killing save by the boys who were learning and preparing for the taking of larger game. And yet, in rice season, blackbirds and ducks were succulently fat. Their fatness came from the rice. Why should Iand mine not be fat from the rice in the same way?
And I thought it out in camp, silent, morose, while the children squabbled about me unnoticed, and while Arunga, my mate-woman, vainly scolded me and urged me to go hunting for more meat for the many of us.
Arunga was the woman I had stolen from the hill-tribes. She and Ihad been a dozen moons in learning common speech after I captured her. Ah, that day when I leaped upon her, down from the over-hanging tree-branch as she padded the runway! Fairly upon her shoulders with the weight of my body I smote her, my fingers wide-spreading to clutch her. She squalled like a cat there in the runway. She fought me and bit me. The nails of her hands were like the claws of a tree-cat as they tore at me. But I held her and mastered her, and for two days beat her and forced her to travel with me down out of the canyons of the Hill-Men to the grass lands where the river flowed through the rice-swamps and the ducks and the blackbirds fed fat.
I saw my vision when the rice was ripe. I put Arunga in the bow of the fire-hollowed log that was most rudely a canoe. I bade her paddle. In the stern I spread a deerskin she had tanned. With two stout sticks I bent the stalks over the deerskin and threshed out the grain that else the blackbirds would have eaten. And when I had worked out the way of it, I gave the two stout sticks to Arunga, and sat in the bow paddling and directing.
In the past we had eaten the raw rice in passing and not been pleased with it. But now we parched it over our fire so that the grains puffed and exploded in whiteness and all the tribe came running to taste.
After that we became known among men as the Rice-Eaters and as the Sons of the Rice. And long, long after, when we were driven by the Sons of the River from the swamps into the uplands, we took the seed of the rice with us and planted it. We learned to select the largest grains for the seed, so that all the rice we thereafter ate was larger-grained and puffier in the parching and the boiling.
