Continually I returned to contemplation of the nature of the unity of God, and went over and over the contentions of Noetus, the Syrian. Better, however, did I like the contentions of my beloved teacher, Arius. Truly, if human reason could determine anything at all, there must have been a time, in the very nature of sonship, when the Son did not exist. In the nature of sonship there must have been a time when the Son commenced to exist. A father must be older than his son. To hold otherwise were a blasphemy and a belittlement of God.
And I remembered back to my young days when I had sat at the feet of Arius, who had been a presbyter of the city of Alexandria, and who had been robbed of the bishopric by the blasphemous and heretical Alexander. Alexander the Sabellianite, that is what he was, and his feet had fast hold of hell.
Yes, I had been to the Council of Nicea, and seen it avoid the issue. And I remembered when the Emperor Constantine had banished Arius for his uprightness. And I remembered when Constantine repented for reasons of state and policy and commanded Alexander--the other Alexander, thrice cursed, Bishop of Constantinople--to receive Arius into communion on the morrow. And that very night did not Arius die in the street? They said it was a violent sickness visited upon him in answer to Alexander's prayer to God. But Isaid, and so said all we Arians, that the violent sickness was due to a poison, and that the poison was due to Alexander himself, Bishop of Constantinople and devil's poisoner.
And here I ground my body back and forth on the sharp stones, and muttered aloud, drunk with conviction:
"Let the Jews and Pagans mock. Let them triumph, for their time is short. And for them there will be no time after time."I talked to myself aloud a great deal on that rocky shelf overlooking the river. I was feverish, and on occasion I drank sparingly of water from a stinking goatskin. This goatskin I kept hanging in the sun that the stench of the skin might increase and that there might be no refreshment of coolness in the water. Food there was, lying in the dirt on my cave-floor--a few roots and a chunk of mouldy barley-cake; and hungry I was, although I did not eat.
All I did that blessed, livelong day was to sweat and swelter in the sun, mortify my lean flesh upon the rock, gaze out of the desolation, resurrect old memories, dream dreams, and mutter my convictions aloud.
And when the sun set, in the swift twilight I took a last look at the world so soon to pass. About the feet of the colossi I could make out the creeping forms of beasts that laired in the once proud works of men. And to the snarls of the beasts I crawled into my hole, and, muttering and dozing, visioning fevered fancies and praying that the last day come quickly, I ebbed down into the darkness of sleep.
Consciousness came back to me in solitary, with the quartet of torturers about me.
"Blasphemous and heretical Warden of San Quentin whose feet have fast hold of hell," I gibed, after I had drunk deep of the water they held to my lips. "Let the jailers and the trusties triumph.
Their time is short, and for them there is no time after time.""He's out of his head," Warden Atherton affirmed.
"He's putting it over on you," was Doctor Jackson's surer judgment.
"But he refuses food," Captain Jamie protested.
"Huh, he could fast forty days and not hurt himself," the doctor answered.
"And I have," I said, "and forty nights as well. Do me the favour to tighten the jacket and then get out of here."The head trusty tried to insert his forefinger inside the lacing.
"You couldn't get a quarter of an inch of slack with block and tackle," he assured them.
"Have you any complaint to make, Standing?" the Warden asked.
"Yes," was my reply. "On two counts."
"What are they?"
"First," I said, "the jacket is abominably loose. Hutchins is an ass. He could get a foot of slack if he wanted.""What is the other count?" Warden Atherton asked.
"That you are conceived of the devil, Warden."Captain Jamie and Doctor Jackson tittered, and the Warden, with a snort, led the way out of my cell.
Left alone, I strove to go into the dark and gain back to the wagon circle at Nephi. I was interested to know the outcome of that doomed drifting of our forty great wagons across a desolate and hostile land, and I was not at all interested in what came of the mangy hermit with his rock-roweled ribs and stinking water-skin.
And I gained back, neither to Nephi nor the Nile, but to -But here I must pause in the narrative, my reader, in order to explain a few things and make the whole matter easier to your comprehension. This is necessary, because my time is short in which to complete my jacket-memoirs. In a little while, in a very little while, they are going to take me out and hang me. Did I have the full time of a thousand lifetimes, I could not complete the last details of my jacket experiences. Wherefore I must briefen the narrative.
First of all, Bergson is right. Life cannot be explained in intellectual terms. As Confucius said long ago: "When we are so ignorant of life, can we know death?" And ignorant of life we truly are when we cannot explain it in terms of the understanding. We know life only phenomenally, as a savage may know a dynamo; but we know nothing of life noumenonally, nothing of the nature of the intrinsic stuff of life.
