登陆注册
15483800000021

第21章 CHAPTER IV(2)

I now come to a part of my subject which I find great difficulty in treating, because the evidence relating to it on each side is so conflicting that it seems almost impossible to arrive at the truth. Miss Bronte more than once said to me, that she should not have written what she did of Lowood in "Jane Eyre," if she had thought the place would have been so immediately identified with Cowan Bridge, although there was not a word in her account of the institution but what was true at the time when she knew it; she also said that she had not considered it necessary, in a work of fiction, to state every particular with the impartiality that might be required in a court of justice, nor to seek out motives, and make allowances for human failings, as she might have done, if dispassionately analysing the conduct of those who had the superintendence of the institution. I believe she herself would have been glad of an opportunity to correct the over-strong impression which was made upon the public mind by her vivid picture, though even she, suffering her whole life long, both in heart and body, from the consequences of what happened there, might have been apt, to the last, to take her deep belief in facts for the facts themselves--her conception of truth for the absolute truth.

In some of the notices of the previous editions of this work, it is assumed that I derived the greater part of my information with regard to her sojourn at Cowan Bridge from Charlotte Bronte herself. I never heard her speak of the place but once, and that was on the second day of my acquaintance with her. A little child on that occasion expressed some reluctance to finish eating his piece of bread at dinner; and she, stooping down, and addressing him in a low voice, told him how thankful she should have been at his age for a piece of bread; and when we--though I am not sure if I myself spoke--asked her some question as to the occasion she alluded to, she replied with reserve and hesitation, evidently shying away from what she imagined might lead to too much conversation on one of her books. She spoke of the oat-cake at Cowan Bridge (the clap-bread of Westmorland) as being different to the leaven-raised oat-cake of Yorkshire, and of her childish distaste for it. Some one present made an allusion to a similar childish dislike in the true tale of "The terrible knitters o' Dent" given in Southey's "Common-place Book:" and she smiled faintly, but said that the mere difference in food was not all: that the food itself was spoilt by the dirty carelessness of the cook, so that she and her sisters disliked their meals exceedingly; and she named her relief and gladness when the doctor condemned the meat, and spoke of having seen him spit it out.

These are all the details I ever heard from her. She so avoided particularizing, that I think Mr. Carus Wilson's name never passed between us.

I do not doubt the general accuracy of my informants,--of those who have given, and solemnly repeated, the details that follow,--but it is only just to Miss Bronte to say that I have stated above pretty nearly all that I ever heard on the subject from her.

A clergyman, living near Kirby Lonsdale, the Reverend William Carus Wilson, was the prime mover in the establishment of this school. He was an energetic man, sparing no labour for the accomplishment of his ends. He saw that it was an extremely difficult task for clergymen with limited incomes to provide for the education of their children; and he devised a scheme, by which a certain sum was raised annually by subscription, to complete the amount required to furnish a solid and sufficient English education, for which the parent's payment of 14L. a year would not have been sufficient. Indeed, that made by the parents was considered to be exclusively appropriated to the expenses of lodging and boarding, and the education provided for by the subscriptions. Twelve trustees were appointed; Mr. Wilson being not only a trustee, but the treasurer and secretary; in fact, taking most of the business arrangements upon himself; a responsibility which appropriately fell to him, as he lived nearer the school than any one else who was interested in it. So his character for prudence and judgment was to a certain degree implicated in the success or failure of Cowan Bridge School; and the working of it was for many years the great object and interest of his life. But he was apparently unacquainted with the prime element in good administration--seeking out thoroughly competent persons to fill each department, and then making them responsible for, and judging them by, the result, without perpetual interference with the details.

同类推荐
热门推荐
  • 福妻驾到

    福妻驾到

    现代饭店彪悍老板娘魂穿古代。不分是非的极品婆婆?三年未归生死不明的丈夫?心狠手辣的阴毒亲戚?贪婪而好色的地主老财?吃上顿没下顿的贫困宭境?不怕不怕,神仙相助,一技在手,天下我有!且看现代张悦娘,如何身带福气玩转古代,开面馆、收小弟、左纳财富,右傍美男,共绘幸福生活大好蓝图!!!!快本新书《天媒地聘》已经上架开始销售,只要3.99元即可将整本书抱回家,你还等什么哪,赶紧点击下面的直通车,享受乐乐精心为您准备的美食盛宴吧!)
  • 杀手逆天:废柴七小姐

    杀手逆天:废柴七小姐

    她,纳兰府唯一的嫡女,是所有人公认的废柴。当王者的灵魂君临,清冷的眼睛睁开,她已经由废柴变成了23世纪的绝世杀手。且看纳兰凌樱和蠢萌系统如何一起逆天下,逆苍穹!
  • 红颜非妓

    红颜非妓

    世人称我为风尘女子,乱世之妖,可又有谁知我的难言之隐?世人皆笑我攀龙附凤,可又有谁真的能为我立下”一生一世一双人,生生世世长相依“的誓言?
  • 新诛仙之为爱成神

    新诛仙之为爱成神

    这是我三年前写的一本书。当我回头再看的时候,连我自己都惊讶于当时的自己可以写出这么优秀的一部作品来。只不过,这部作品终究还是默默无闻地埋没了,连同我曾用的那个笔名——踏海寻天。或许,升级打怪才是一本小说的主流,而这本书,不是。谨以此书,献给那些同我一样,还怀念着过去的人!
  • 灵冥大陆

    灵冥大陆

    修灵者,是这片神奇大陆上最为崇高和最有前途的职业之一,然而万年之前,这片大陆之上不同种族的最强者联合起来,将整片大陆一分为二。万年之后,另一个世界武林大乱,林枫在华山之顶含冤而死,意外地重生到这片大陆。作为龙皇降龙选中的传承者,同时亦是应运而生的冥族之皇。手握天冥棍,身怀华山剑法的他,将在这片陌生而又神奇的大陆上掀起怎样的波澜。就让我们一起来看,灵冥大陆。
  • 苍穹泪

    苍穹泪

    一个被苍天遗弃的孩子,凝望苍天,然而却看不到希望,只能苦苦的挣扎。在一次意外之后,终成一代大侠,誓破苍穹。
  • 女配奋起之另类修仙

    女配奋起之另类修仙

    【小白文,不喜勿进】缪无音误打误撞穿越到修仙大陆,还悲惨的成为女配,正【逗】直【逼】又【加】耿【腹】直【黑】的缪无音从此踏上了艰【爆】难【笑】的修仙路,演绎不一样的精彩仙生。。。
  • 爆笑尸姐之惹佛成魔

    爆笑尸姐之惹佛成魔

    当你一觉醒来发现自己躺在一顶黑乎乎的棺材内,叫天天不灵,叫地地不应,你会如何反应?当你辛辛苦苦用爪子刨土钻出地面,看见墓地中的群尸乱舞,你会如何反应?当你兴高采烈正欲重操旧业跳起热情的桑巴,却被一道惊雷劈中成了光头,你会如何反应?本文女主灵妃,因地震丧命,灵魂穿越至一具深埋已久的女尸内,面对种种不幸,她指天怒骂,却不料引来各路神仙鬼魔齐齐降临。这个要抓她,那个要除她,还有冥界来人想拿她当炉鼎?可谁来告诉她,这个不知打哪来,披着袈裟留着光头的妖孽和尚为啥一直缠着她不放,见面就欲传授佛法与她?她是猥琐尸姐,不想成佛啊!本文纯属虚构,请勿模仿。
  • 末世狂途

    末世狂途

    2030年,恐怖的灾难降临世界。无数人类与动物成为丧尸。在人类试图用核武器消灭这场灾难之后,更加令人绝望的怪物出现了。怪物们强大的攻势使各国政府纷纷崩溃,无奈之下世界上仅存的几个超级大国只得放弃大片的陆地领土,困守于丧尸们难以到达的高原地区。世界沦为地狱。而在这时,一个名为自由社会的组织浮出了水面……
  • 天台九祖传

    天台九祖传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。