We were sitting before a little fire inside a safe grotto one night shortly after we had quit the cliff-dwellings of the Band-lu, when So-al raised a question which it had never occurred to me to propound to Ajor. She asked her why she had left her own people and how she had come so far south as the country of the Alus, where I had found her.
At first Ajor hesitated to explain; but at last she consented, and for the first time I heard the complete story of her origin and experiences. For my benefit she entered into greater detail of explanation than would have been necessary had I been a native Caspakian.
"I am a cos-ata-lo," commenced Ajor, and then she turned toward me. "A cos-ata-lo, my Tom, is a woman" (lo)
"who did not come from an egg and thus on up from the beginning."
(Cor sva jo.) "I was a babe at my mother's breast. Only among the Galus are such, and then but infrequently. The Wieroo get most of us; but my mother hid me until I had attained such size that the Wieroo could not readily distinguish me from one who had come up from the beginning. I knew both my mother and my father, as only such as I may. My father is high chief among the Galus. His name is Jor, and both he and my mother came up from the beginning; but one of them, probably my mother, had completed the seven cycles" (approximately seven hundred years), "with the result that their offspring might be cos-ata-lo, or born as are all the children of your race, my Tom, as you tell me is the fact. I was therefore apart from my fellows in that my children would probably be as I, of a higher state of evolution, and so I was sought by the men of my people; but none of them appealed to me. I cared for none. The most persistent was Du-seen, a huge warrior of whom my father stood in considerable fear, since it was quite possible that Du-seen could wrest from him his chieftainship of the Galus. He has a large following of the newer Galus, those most recently come up from the Kro-lu, and as this class is usually much more powerful numerically than the older Galus, and as Du-seen's ambition knows no bounds, we have for a long time been expecting him to find some excuse for a break with Jor the High Chief, my father.
"A further complication lay in the fact that Duseen wanted me, while I would have none of him, and then came evidence to my father's ears that he was in league with the Wieroo; a hunter, returning late at night, came trembling to my father, saying that he had seen Du-seen talking with a Wieroo in a lonely spot far from the village, and that plainly he had heard the words:
`If you will help me, I will help you--I will deliver into your hands all cos-ata-lo among the Galus, now and hereafter; but for that service you must slay Jor the High Chief and bring terror and confusion to his followers.'
"Now, when my father heard this, he was angry; but he was also afraid--afraid for me, who am cosata-lo. He called me to him and told me what he had heard, pointing out two ways in which we might frustrate Du-seen. The first was that I go to Du-seen as his mate, after which he would be loath to give me into the hands of the Wieroo or to further abide by the wicked compact he had made--a compact which would doom his own offspring, who would doubtless be as am I, their mother.
The alternative was flight until Du-seen should have been overcome and punished. I chose the latter and fled toward the south.
Beyond the confines of the Galu country is little danger from the Wieroo, who seek ordinarily only Galus of the highest orders.
There are two excellent reasons for this: One is that from the beginning of time jealousy had existed between the Wieroo and the Galus as to which would eventually dominate the world.
It seems generally conceded that that race which first reaches a point of evolution which permits them to produce young of their own species and of both sexes must dominate all other creatures. The Wieroo first began to produce their own kind--after which evolution from Galu to Wieroo ceased gradually until now it is unknown; but the Wieroo produce only males--which is why they steal our female young, and by stealing cos-ata-lo they increase their own chances of eventually reproducing both sexes and at the same time lessen ours.
Already the Galus produce both male and female; but so carefully do the Wieroo watch us that few of the males ever grow to manhood, while even fewer are the females that are not stolen away. It is indeed a strange condition, for while our greatest enemies hate and fear us, they dare not exterminate us, knowing that they too would become extinct but for us.
"Ah, but could we once get a start, I am sure that when all were true cos-ata-lo there would have been evolved at last the true dominant race before which all the world would be forced to bow."
Ajor always spoke of the world as though nothing existed beyond Caspak. She could not seem to grasp the truth of my origin or the fact that there were countless other peoples outside her stern barrier-cliffs. She apparently felt that I came from an entirely different world. Where it was and how I came to Caspak from it were matters quite beyond her with which she refused to trouble her pretty head.
"Well," she continued, "and so I ran away to hide, intending to pass the cliffs to the south of Galu and find a retreat in the Kro-lu country. It would be dangerous, but there seemed no other way.
"The third night I took refuge in a large cave in the cliffs at the edge of my own country; upon the following day I would cross over into the Kro-lu country, where I felt that I should be reasonably safe from the Wieroo, though menaced by countless other dangers. However, to a cos-ata-lo any fate is preferable to that of falling into the clutches of the frightful Wieroo, from whose land none returns.
"I had been sleeping peacefully for several hours when I was awakened by a slight noise within the cavern. The moon was shining brightly, illumining the entrance, against which I saw silhouetted the dread figure of a Wieroo. There was no escape.
