The Saxon army, now relieved from the necessity of marching into Lusatia, advanced towards Bohemia, where a combination of favourable circumstances seemed to ensure them an easy victory. In this kingdom, the first scene of this fatal war, the flames of dissension still smouldered beneath the ashes, while the discontent of the inhabitants was fomented by daily acts of oppression and tyranny. On every side, this unfortunate country showed signs of a mournful change. Whole districts had changed their proprietors, and groaned under the hated yoke of Roman Catholic masters, whom the favour of the Emperor and the Jesuits had enriched with the plunder and possessions of the exiled Protestants. Others, taking advantage themselves of the general distress, had purchased, at a low rate, the confiscated estates. The blood of the most eminent champions of liberty had been shed upon the scaffold; and such as by a timely flight avoided that fate, were wandering in misery far from their native land, while the obsequious slaves of despotism enjoyed their patrimony. Still more insupportable than the oppression of these petty tyrants, was the restraint of conscience which was imposed without distinction on all the Protestants of that kingdom.
No external danger, no opposition on the part of the nation, however steadfast, not even the fearful lessons of past experience could check in the Jesuits the rage of proselytism; where fair means were ineffectual, recourse was had to military force to bring the deluded wanderers within the pale of the church. The inhabitants of Joachimsthal, on the frontiers between Bohemia and Meissen, were the chief sufferers from this violence. Two imperial commissaries, accompanied by as many Jesuits, and supported by fifteen musketeers, made their appearance in this peaceful valley to preach the gospel to the heretics.
Where the rhetoric of the former was ineffectual, the forcibly quartering the latter upon the houses, and threats of banishment and fines were tried.
But on this occasion, the good cause prevailed, and the bold resistance of this small district compelled the Emperor disgracefully to recall his mandate of conversion. The example of the court had, however, afforded a precedent to the Roman Catholics of the empire, and seemed to justify every act of oppression which their insolence tempted them to wreak upon the Protestants. It is not surprising, then, if this persecuted party was favourable to a revolution, and saw with pleasure their deliverers on the frontiers.
The Saxon army was already on its march towards Prague, the imperial garrisons everywhere retired before them. Schloeckenau, Tetschen, Aussig, Leutmeritz, soon fell into the enemy's hands, and every Roman Catholic place was abandoned to plunder. Consternation seized all the Papists of the Empire;and conscious of the outrages which they themselves had committed on the Protestants, they did not venture to abide the vengeful arrival of a Protestant army. All the Roman Catholics, who had anything to lose, fled hastily from the country to the capital, which again they presently abandoned. Prague was unprepared for an attack, and was too weakly garrisoned to sustain a long siege.
Too late had the Emperor resolved to despatch Field-Marshal Tiefenbach to the defence of this capital. Before the imperial orders could reach the head-quarters of that general, in Silesia, the Saxons were already close to Prague, the Protestant inhabitants of which showed little zeal, while the weakness of the garrison left no room to hope a long resistance.
In this fearful state of embarrassment, the Roman Catholics of Prague looked for security to Wallenstein, who now lived in that city as a private individual. But far from lending his military experience, and the weight of his name, towards its defence, he seized the favourable opportunity to satiate his thirst for revenge.
If he did not actually invite the Saxons to Prague, at least his conduct facilitated its capture. Though unprepared, the town might still hold out until succours could arrive; and an imperial colonel, Count Maradas, showed serious intentions of undertaking its defence. But without command and authority, and having no support but his own zeal and courage, he did not dare to venture upon such a step without the advice of a superior.
He therefore consulted the Duke of Friedland, whose approbation might supply the want of authority from the Emperor, and to whom the Bohemian generals were referred by an express edict of the court in the last extremity. He, however, artfully excused himself, on the plea of holding no official appointment, and his long retirement from the political world; while he weakened the resolution of the subalterns by the scruples which he suggested, and painted in the strongest colours.
At last, to render the consternation general and complete, he quitted the capital with his whole court, however little he had to fear from its capture; and the city was lost, because, by his departure, he showed that he despaired of its safety. His example was followed by all the Roman Catholic nobility, the generals with their troops, the clergy, and all the officers of the crown. All night the people were employed in saving their persons and effects. The roads to Vienna were crowded with fugitives, who scarcely recovered from their consternation till they reached the imperial city. Maradas himself, despairing of the safety of Prague, followed the rest, and led his small detachment to Tabor, where he awaited the event.
Profound silence reigned in Prague, when the Saxons next morning appeared before it; no preparations were made for defence;not a single shot from the walls announced an intention of resistance.
