As war was the principal employment of those nations, so it was carried on in a manner somewhat peculiar to themselves.Their military enterprises were less frequently undertaken against a foreign enemy than against the inhabitants of a neighbouring district; and on these latter occasions, the chief warriors of either party, were, from the smallness of their numbers, known to each other, and distinguished by the respective degrees of strength or valour which they possessed.The members of different families, who had long been at variance, were therefore animated with a strong personal animosity; and as, in the time of an engagement, they were disposed to single out one another, a battle was frequently nothing more than a number of separate duels between combatants inspired with mutual jealousy, and contending for superiority in military prowess.As the individuals of different parties were inflamed by opposition, those of the same party, conscious of acting under the particular observation of all their companions, were excited to vie with each other in the performance of such exploits as might procure admiration and applause.In this situation they not only contracted habits which rendered them cool and intrepid in danger, but at the same time acquired a remarkable generosity of sentiment in the exercise of their mutual hostilities.Persons, who aspired to superior rank and influence, fought merely to obtain a reputation in arms, and affected to look upon every other consideration as mean and ignoble.Having this object in view, they thought it disgraceful to assault an enemy when unprepared for his defence, or without putting him upon his guard by a previous challenge; and they disdained to practise unfair means in order to gain a victory, or to use it with insolence and barbarity.These notions of honour were productive of certain rules and maxims, by which the gentry were directed in their whole manner of fighting, and from which they never deviated without bringing an indelible stain upon their character.
The ideas of personal dignity, which were thus raised to so high a pitch among neighbouring families, were incompatible with any regular distribution of justice.Men of wealth and distinction were unwilling to apply to a magistrate in order to procure redress for the injuries or affronts which they sustained; because this would have amounted to a confusion that they were unable to assert their character and rank, by taking vengeance upon the offender.If a law-suit had arisen in matters of property, it commonly happened in the progress of the dispute, that one of the parties gave such offence to the other, as occasioned their deciding the difference by the sword.The judge, who found himself incapable of preventing this determination, endeavoured to render it less hurtful to society, by discouraging the friends of either party from interfering in the quarrel.With this view, he assumed the privilege of regulating the forms, and even became a spectator of the combat; which in that age, no less prone to superstition than intoxicated with the love of military glory, was considered as an immediate appeal to the judgment of heaven.These judicial combats, though they did not introduce the custom of duelling, had certainly a tendency to render it more universal, and to settle a variety of observances with which it came to be attended.
The diversions of a people have always a relation to their general character and manners.It was therefore to be expected that such warlike nations would be extremely addicted to martial exercises, and that the members of different tribes or families, when not engaged in actual hostilities, would be accustomed to challenge one another to a trial of their strength, activity, or military skill.Hence the origin of jousts and tournaments; those images of war, which were frequently exhibited by men of rank and which tended still farther to improve those nice punctilios of behaviour that were commonly practised by the military people in every serious contest.
From this prevailing spirit of the times, the art of war became the study of everyone who was desirous of maintaining the character of a gentleman.The youth were early initiated in the profession of arm,and served a sort of apprenticeship under persons of distinguished eminence.The young squire became in reality the servant of that leader to whom he had attached himself, and whose virtues were set before him as a model for imitation.He was taught to perform with ease and dexterity those exercises which were either ornamental or useful; and, at the same time, he endeavoured to acquire those talents and accomplishments which were thought suitable to his profession.He was taught to look upon it as his duty to check the insolent, to restrain the oppressor, to protect the weak and defenceless; to behave with frankness and humanity even to an enemy, with modesty and politeness to all.According to the proficiency which he had made, he was honoured with new titles and marks of distinction, till at length he arrived at the dignity of knighthood; a dignity which even the greatest potentates were ambitious of acquiring, as it was supposed to ascertain the most complete military education, and the attainment of such qualifications as were then universally admired and respected.
The same ambition, in persons of an exalted military rank, which gave rise to the institution of chivalry, was afterwards productive of the different orders of knighthood, by which, from a variety of similar establishments in the several kingdom of Europe, a subdivision was made in the degrees of honour conferred upon individuals.
The situation of mankind in those periods had also a manifest tendency to heighten and improve the passion between the sexes.
