儒之统何昉乎尧舜汤文儒而在上者也孔颜思孟儒而在下者也治统道统原不容分而为二自分而二之而君道师道遂成两局始専以儒统归孔子颜曽思孟尚矣周程张朱继之独此九人者为传道之人其余学术醇粹有宋而后诸儒辈出续有训述微分正闰虽深造各有自得而世代未逺羣言未定天地生民之命何敢以一人轻进退焉余不敏幼而读书得良友切劘颇知究心儒业自董江都以至鹿江村得五十余人彚成帙标曰理学宗传复虑其遗也又得胡安定崔后渠共二十余人为宗传考以俟后之君子品隲而次第之近得靖修先生太极图通书西铭述解洞彻微宻直窥道之本原岂寻常学人敢望至夜行烛家规语録録粹年谱诸种皆修身明伦保家正俗之要其进修之醇不于其言而于其行可谓体备用达之学固应序例予宗録中按先生尝司教山右之霍蒲四方从游者几千人贤者服其徳不肖者服其化陈建通纪曰本朝武功首刘诚意理学肇曹靖修薛子文清极称靖修得元公之学笃信好古距邪闲正今文清配享孔庙炳如日星先生之言行竟散佚无余甚惜之然皎月在天片云难翳明珠在水海若难私余固知先生之文必出也丁酉秋渑令天弓张君以有事秋闱视予夏峯予止辑中州人物考以先生居理学之首天弓曰邑无贤豪地方之羞也有之而不彰守土者之责也明年捜其遗文八种刻成问序于予且述与大叅云程崔公兴学重儒之意此固先生之灵爽有以启之河洛之间斯文丕变此集之出其有赖乎孙竒逢序
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Amphitryon
Amphitryon was played for the first time in Paris, at the Theatre du Palais-Royal, January 13, 1668.It was successfully received, holding the boards until the 18th of March, when Easter intervened.
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