登陆注册
14926500000013

第13章 (5)

Because the least amount of labor is needed to produce them, and, consequently, they have the lowest price. Why does the minimum price determine the maximum consumption? Is it by any chance because of the absolute utility of these objects, their intrinsic utility, their utility insomuch as they correspond, in the most useful manner, in the needs of the worker as a man, and not to the man as a worker? No, it is because in a society founded on poverty the poorest products have the fatal prerogative of being used by the greatest number.

To say now that because the least costly things are in greater use, they must be of greater utility, is saying that the wide use of spirits, because of their low cost of production, is the most conclusive proof of their utility; it is telling the proletarian that potatoes are more wholesome for him than meat; it is accepting the present state of affairs; it is, in short, making an apology, with M. Proudhon, for a society without understanding it.

In a future society, in which class antagonism will have ceased, in which there will no longer be any classes, use will no longer be determined by the minimum time of production; but the time of production devoted to different articles will be determined by the degree of their social utility.

To return to M. Proudhon's thesis: the moment the labor time necessary for the production of an article ceases to be the expression of its degree of utility, the exchange value of this same article, determined beforehand by the labor time embodied in it, becomes quite usable to regulate the true relation of supply to demand, that is, the proportional relation in the sense M. Proudhon at the moment attributes to it.

It is not the sale of a given product at the price of its cost of production that constitutes the "proportional relation" of supply to demand, or the proportional quota of this product relatively to the sum total of production; it is the variations in supply and demand that show the producer what amount of a given commodity he must produce in order to receive in exchange at least the cost of production. And as these variations are continually occurring, there is also a continual movement of withdrawl and application of capital in the different branches of industry.

"It is only in consequence of such variations that capital is apportioned precisely, in the requisite abundance and no more, to the production of the different commodities which happen to be in demand. With the rise or fall of price, profits are elevated above, or depressed below their general level, and capital is either encouraged to enter into, or is warned to depart from, the particular employment in which the variation has taken place." --"When we look at the markets of a large town, and observe how regularly they are supplied both with home and foreign commodities, in the quantity in which they are required, under all the circumstances of varying demand, arising from the caprice of taste, or a change in the amount of population, without often producing either the effects of a glut from a too abundant supply, or an enormously high price from the supply being unequal to the demand, we must confess that the principle which apportions capital to each trade in the precise amount that is required, is more active than is generally supposed."(Ricardo, Vol.I, pp.105 and 108)

If M. Proudhon admits that the value of products is determined by labor time, he should equally admit that it is the fluctuating movement alone that in society founded on individual exchanges make labor the measure of value. There is no ready-made constituted "proportional relation", but only a constituting movement.

We have just seen in what sense it is correct to speak of "proportion"as of a consequence of value determined by labor time. We shall see now how this measure by time, called by M. Proudhon the "law of proportion", becomes transformed into a law of disproportion .

Every new invention that enables the production in one hour of that which has hitherto been produced in two hours depreciates all similar products on the market. Competition forces the producer to sell the product of two hours as cheaply as the product of one hour. Competition carries into effect the law according to which the relative value of a product is determined by the labor time needed to produce it. Labor time serving as the measure of marketable value becomes in this way the law of the continual depreciation of labor. We will say more. There will be depreciation not only of the commodities brought into the market, but also of the instruments of production and of whole plants. This fact was already pointed out by Ricardo when he said:

"By constantly increasing the facility of production, we constantly diminish the value of some of the commodities before produced."(Vol.II, p.59)

Sismondi goes further. He sees in this "value constituted" by labor time, the source of all the contradictions of modern industry and commerce.

"Mercantile value," he says, "is always determined in the long run by the quantity of labor needed to obtain the thing evaluated: it is not what it has actually cost, but what it would cost in the future with, perhaps, perfected means; and this quantity, although difficult to evaluate, is always faithfully established by competition....

"It is on this basis that the demand of the seller as well as the supply of the buyer is reckoned. The former will perhaps declare that the thing has cost him 10 days' labor; but if the latter realizes that it can henceforth be produced with eight days' labor, in the event of competition proving this to the two contracting parties, the value will be reduced, and the market price fixed at eight days only. Of course, each of the parties believes that the thing is useful, that it is desired, that without desire there would be no sale; but the fixing of the price has nothing to do with utility."( Etudes, etc. , Vol.II, p.267)

同类推荐
  • 侣岩荷禅师语录

    侣岩荷禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说文陀竭王经

    佛说文陀竭王经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 瓯北诗话

    瓯北诗话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金刚顶经多罗菩萨念诵法

    金刚顶经多罗菩萨念诵法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 贤媛

    贤媛

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 琴鸟历险记

    琴鸟历险记

    动物园里琴鸟丽丝和它的爸爸妈妈,在一个大雪纷飞的夜晚逃出了牢笼,兴高采烈地踏上了回家的遥远旅途。不幸的是琴鸟丽丝落单了,它的回家之旅变得十分曲折惊险:丽丝被一个水手囚禁在笼子里,欺骗和强迫它做表演赚钱;丽丝与一只糖老鼠认识,并在糖老鼠的帮助下逃出笼子;在街道上的一次猫狗大战中,丽丝用它模仿声音的能力救了一只名叫汉堡黄的黄狗,却不小心被黄狗的主人高跟鞋女人送入了虎口——餐馆;餐馆老板的私生子戈比同情丽丝的遭遇帮助它逃出了油锅……最终在一位到澳大利亚寻找昔日女友的男子的帮助下,丽丝回到了保护区与爸爸妈妈团聚。
  • 神终归来

    神终归来

    伴生大陆,三重天穹,青莲火绕,异世轮回,神归大陆,再筑巅峰。这是一个不定的世界,世事皆在一念之间。
  • 告诉你99个成功秘密

    告诉你99个成功秘密

    《告诉你99个成功秘密》(作者董瑶)是一本砥砺人生意志、品质和智慧的书。作者从浩如烟海的资料中精心收集了99个故事,故事中的主人公有的是百世经典式人物,有的是时代新秀,有的是普通“小人物”,有的是身残志坚,有的是光彩照人的明星,有的是文学大师,有的是科学巨匠……《告诉你99个成功秘密》故事丰富多彩,不拘一格。回放他们人生的精彩片段,品悟并分享他们的成功与喜悦,一定会为我们找到一把打开人生成功之门的金钥匙。
  • exo之季节的雪

    exo之季节的雪

    时光霸气回归,擦亮你们的眼晴吧!―――――――――――――――――――――――逗比版我的目的是--维护地球的正义与和平,打败那些在地球上存在的恶势力,顺便找个男神当男朋友~――黎别。。。。。――众人淡定ing――黎别的男神―――――――――――――――――――――――文艺版这是一个高中生与当红偶像de恋爱故事其中木有坎坷木有悲伤只要那一份宠爱甜化人心―――――――――――――――――――――――此文不定期更新,是一篇宠文。女主破壳日1999.7.2男主破壳日1991.10.07。发生时间2016年
  • 荒野行记

    荒野行记

    时光如风般流逝,历史演变为传说,传说化作神话,神话在风中遗失。纪元轮换,曾经有巨龙飞舞,精灵封土,矮人称霸。战争把一切化作焦土,人类登上舞台。英雄如繁星闪现,版图像野草蔓延。和平短暂,号角再次呜咽。洪流席卷大地,烈焰焚烧故里。少年面对广袤世界,决心创造传奇。
  • EXO之腹黑萝莉炒鸡萌

    EXO之腹黑萝莉炒鸡萌

    【☆晓月晨曦★】【此文NP】【女主=萌萌哒+腹黑】【欢脱逗比】万能天才美少女,和爸妈赌气离家出走,投奔青梅竹马朴灿烈,追追打打吵个架,亲亲我我谈恋爱,吃吃喝喝混日子,还有六个姐姐五个哥哥时不时来捣捣乱,串串门。可素,干嘛十二个人都喜欢她呢?还有,为神马要牵扯出这么多的事情捏?糖果女孩,实验白鼠,镜中反射......好吧,她都认了,尼玛还来个混沌一族?!你当这是神话剧啊喂?!「场景一:勋儿:“霜子你爱我吗?”某逗比:“如果你是蛋糕我会更爱些”」「场景二:小鹿:“霜霜我给你唱歌好嘛?”某逗比:“好啊!正好睡不着来一首摇篮曲!”」「场景三:白白:“霜霜……你……喜欢谁?”某逗比:“来和我玩石头剪刀布我就告诉你!”」「场景四:教主:“我很强大。”某逗比:“是呀是呀可以带我装逼带我飞。”」
  • 白色眷恋

    白色眷恋

    因为不满皇马6比2的比分,中国青年律师沈星怒砸啤酒瓶,结果电光火石间,他穿越成了佛罗伦蒂诺的儿子,且看来自09年的小伙子如何玩转03年的欧洲足坛
  • 挥墨江山

    挥墨江山

    穿越而来的展玉因缘巧合之下被沈桓救下,因此认识了红娘,沈桓看中了展玉的脸,威逼利诱使展玉为自己办事,并对她下了毒,展玉不得已担任卧底角色接近沈桓之弟沈天殊,发现他正是在凝香阁为她解围的男子,由此成了一对欢喜冤家。【情节虚构,请勿模仿】
  • 女侠:恶魔封天

    女侠:恶魔封天

    一个从小生在泪中的女孩,被一位道姑救起,从而开始改变命运的故事。
  • 失落之刃

    失落之刃

    她是九世善人,最后一世,因为司命大神的一个玩笑,她受尽了苦难,虽说,神仙说要补偿她,再给她一次机会,可她却不觉得自己幸运。因为有补偿的能力,就可以肆无忌惮的开玩笑了吗,神仙就可以随随便便毁去别人的人生吗?然而,当一切尘埃落定,安媛才知道,自己所谓的人生,只是其他人眼里的一个梦。