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第46章

Our Difficulties We say, "Marriage is a lottery"; also "Marriages are made in Heaven"--but this is not so widely accepted as the other.

We have a well-founded theory that it is best to marry "in one's class," and certain well-grounded suspicions of international marriages, which seem to persist in the interests of social progress, rather than in those of the contracting parties.

But no combination of alien races, of color, of caste, or creed, was ever so basically difficult to establish as that between us, three modern American men, and these three women of Herland.

It is all very well to say that we should have been frank about it beforehand. We had been frank. We had discussed--at least Ellador and I had--the conditions of The Great Adventure, and thought the path was clear before us. But there are some things one takes for granted, supposes are mutually understood, and to which both parties may repeatedly refer without ever meaning the same thing.

The differences in the education of the average man and woman are great enough, but the trouble they make is not mostly for the man; he generally carries out his own views of the case.

The woman may have imagined the conditions of married life to be different; but what she imagined, was ignorant of, or might have preferred, did not seriously matter.

I can see clearly and speak calmly about this now, writing after a lapse of years, years full of growth and education, but at the time it was rather hard sledding for all of us--especially for Terry. Poor Terry! You see, in any other imaginable marriage among the peoples of the earth, whether the woman were black, red, yellow, brown, or white; whether she were ignorant or educated, submissive or rebellious, she would have behind her the marriage tradition of our general history. This tradition relates the woman to the man. He goes on with his business, and she adapts herself to him and to it. Even in citizenship, by some strange hocus-pocus, that fact of birth and geography was waved aside, and the woman automatically acquired the nationality of her husband.

Well--here were we, three aliens in this land of women. It was small in area, and the external differences were not so great as to astound us. We did not yet appreciate the differences between the race-mind of this people and ours.

In the first place, they were a "pure stock" of two thousand uninterrupted years. Where we have some long connected lines of thought and feeling, together with a wide range of differences, often irreconcilable, these people were smoothly and firmly agreed on most of the basic principles of their life; and not only agreed in principle, but accustomed for these sixty-odd generations to act on those principles.

This is one thing which we did not understand--had made no allowance for. When in our pre-marital discussions one of those dear girls had said: "We understand it thus and thus," or "We hold such and such to be true," we men, in our own deep-seated convictions of the power of love, and our easy views about beliefs and principles, fondly imagined that we could convince them otherwise. What we imagined, before marriage, did not matter any more than what an average innocent young girl imagines.

We found the facts to be different.

It was not that they did not love us; they did, deeply and warmly. But there are you again--what they meant by "love"and what we meant by "love" were so different.

Perhaps it seems rather cold-blooded to say "we" and "they,"as if we were not separate couples, with our separate joys and sorrows, but our positions as aliens drove us together constantly.

The whole strange experience had made our friendship more close and intimate than it would ever have become in a free and easy lifetime among our own people. Also, as men, with our masculine tradition of far more than two thousand years, we were a unit, small but firm, against this far larger unit of feminine tradition.

I think I can make clear the points of difference without a too painful explicitness. The more external disagreement was in the matter of "the home," and the housekeeping duties and pleasures we, by instinct and long education, supposed to be inherently appropriate to women.

I will give two illustrations, one away up, and the other away down, to show how completely disappointed we were in this regard.

For the lower one, try to imagine a male ant, coming from some state of existence where ants live in pairs, endeavoring to set up housekeeping with a female ant from a highly developed anthill. This female ant might regard him with intense personal affection, but her ideas of parentage and economic management would be on a very different scale from his. Now, of course, if she was a stray female in a country of pairing ants, he might have had his way with her; but if he was a stray male in an anthill--!

For the higher one, try to imagine a devoted and impassioned man trying to set up housekeeping with a lady angel, a real wings-and-harp-and-halo angel, accustomed to fulfilling divine missions all over interstellar space. This angel might love the man with an affection quite beyond his power of return or even of appreciation, but her ideas of service and duty would be on a very different scale from his. Of course, if she was a stray angel in a country of men, he might have had his way with her; but if he was a stray man among angels--!

Terry, at his worst, in a black fury for which, as a man, I must have some sympathy, preferred the ant simile. More of Terry and his special troubles later. It was hard on Terry.

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