登陆注册
14363800000053

第53章

After passing the Nebraska, the party halted for part of two days on the bank of the river, a little above Papillion Creek, to supply themselves with a stock of oars and poles from the tough wood of the ash, which is not met with higher up the Missouri.

While the voyagers were thus occupied, the naturalists rambled over the adjacent country to collect plants. From the summit of a range of bluffs on the opposite side of the river, about two hundred and fifty feet high, they had one of those vast and magnificent prospects which sometimes unfold themselves in those boundless regions. Below them was the Valley of the Missouri, about seven miles in breadth, clad in the fresh verdure of spring; enameled with flowers and interspersed with clumps and groves of noble trees, between which the mighty river poured its turbulent and turbid stream. The interior of the country presented a singular scene; the immense waste being broken up by innumerable green hills, not above eight feet in height, but extremely steep, and actually pointed at their summits. A long line of bluffs extended for upwards of thirty miles parallel to the Missouri, with a shallow lake stretching along their base, which had evidently once formed a bed of the river. The surface of this lake was covered with aquatic plants, on the broad leaves of which numbers of water-snakes, drawn forth by the genial warmth of spring, were basking in the sunshine.

On the 2d day of May, at the usual hour of embarking, the camp was thrown into some confusion by two of the hunters, named Harrington, expressing their intention to abandon the expedition and return home. One of these had joined the party in the preceding autumn, having been hunting for two years on the Missouri; the other had engaged at St. Louis, in the following March, and had come up from thence with Mr. Hunt. He now declared that he had enlisted merely for the purpose of following his brother, and persuading him to return; having been enjoined to do so by his mother, whose anxiety had been awakened by the idea of his going on such a wild and distant expedition.

The loss of two stark hunters and prime riflemen was a serious affair to the party, for they were approaching the region where they might expect hostilities from the Sioux; indeed, throughout the whole of their perilous journey, the services of such men would be all important, for little reliance was to be placed upon the valor of the Canadians in case of attack. Mr. Hunt endeavored by arguments, expostulations, and entreaties, to shake the determination of the two brothers. He represented to them that they were between six and seven hundred miles above the mouth of the Missouri; that they would have four hundred miles to go before they could reach the habitation of a white man, throughout which they would be exposed to all kinds of risks; since, he declared, if they persisted in abandoning him and breaking their faith, he would not furnish them with a single round of ammunition. All was in vain; they obstinately persisted in their resolution; whereupon, Mr. Hunt, partly incited by indignation, partly by the policy of deterring others from desertion, put his threat into execution, and left them to find their way back to the settlements without, as he supposed, a single bullet or charge of powder.

The boats now continued their slow and toilsome course for several days, against the current of the river. The late signs of roaming war parties caused a vigilant watch to be kept up at night when the crews encamped on shore; nor was this vigilance superfluous; for on the night of the seventh instant, there was a wild and fearful yell, and eleven Sioux warriors, stark naked, with tomahawks in their hands, rushed into the camp. They were instantly surrounded and seized, whereupon their leader called out to his followers to desist from any violence, and pretended to be perfectly pacific in his intentions. It proved, however, that they were a part of the war party, the skeleton of whose canoe had been seen at the mouth of the river Platte, and the reflection of whose fires had been descried in the air. They had been disappointed or defeated in the foray, and in their rage and mortification these eleven warriors had "devoted their clothes to the medicine." This is a desperate act of Indian braves when foiled in war, and in dread of scoffs and sneers. In such case they sometimes threw off their clothes and ornaments, devote themselves to the Great Spirit, and attempt some reckless exploit with which to cover their disgrace. Woe to any defenseless party of white men that may then fall in their way!

Such was the explanation given by Pierre Dorion, the half-breed interpreter, of this wild intrusion into the camp; and the party were so exasperated when appraised of the sanguinary intentions of the prisoners, that they were for shooting them on the spot.

Mr. Hunt, however, exerted his usual moderation and humanity, and ordered that they should be conveyed across the river in one of the boats, threatening them however, with certain death if again caught in any hostile act.

On the 10th of May the party arrived at the Omaha (pronounced Omawhaw) village, about eight hundred and thirty miles above the mouth of the Missouri, and encamped in its neighborhood. The village was situated under a hill on the bank of the river, and consisted of about eighty lodges. These were of a circular and conical form, and about sixteen feet in diameter; being mere tents of dressed buffalo skins, sewed together and stretched on long poles, inclined towards each other so as to cross at about half their height. Thus the naked tops of the poles diverge in such a manner that, if they were covered with skins like the lower ends, the tent would be shaped like an hour-glass, and present the appearance of one cone inverted on the apex of another.

同类推荐
热门推荐
  • 参商永慕

    参商永慕

    二十年前正邪两盟会战,魔教大败,退出中原神州;二十年后,魔教圣女北上,魔教重现中原,百十年的恩怨,正与邪的较量在中原神州再次上演……
  • 通灵系统

    通灵系统

    他是个孤儿,当在最后的亲人离去不久,命运的轴承开始转动,他开始通灵,进入一个令他改变一生的世界。之后又得系统帮助,他能否通灵成神,手抱红颜,傲视苍穹。通灵学徒、通灵者、通灵师、通灵王、通灵皇、通灵帝、通灵仙、通灵圣、通灵神。
  • 世限奇元

    世限奇元

    神与神的战争打响!一场饕餮工程,揭露曾经不为人齿的宇宙浩劫,或者警示新的浩劫将至。世界终将包容同源的无限,以世界为媒却以世界为力,以无限为耻却以无限创生,世界包容无限,新的羽翼没,终将笼盖世界。
  • 太古洪荒我独尊

    太古洪荒我独尊

    鸿蒙初判我先生,三千法则育魔神。纵横混沌亿万载,唯有三千道魔神。纵观盘古开天地,无穷大道胸中藏。顶上三花有神妙,胸中五气变化多。他人要问吾是谁?逍遥洪荒我独尊。
  • 月下神翼

    月下神翼

    五千年前,他是凌驾于诸神之上的神明,俯视众生;五百年前,他是神秘组织的首领,受万人敬仰;这个时代,他是远近闻名的少年天才,被无数人追捧。他的目标是成为像哥哥一样的强者,成为十大“赏金猎人”之一。他叫沙罗,虽是男孩,却拥有全大陆最美丽的容颜。
  • 独家绅士

    独家绅士

    他暗恋她十年,她却钟情于另一人。躲避着种种暧昧与告白,她能否认清自己的真心?
  • 最强之齐天大圣

    最强之齐天大圣

    紫霞,可还记得,俺老孙曾经许诺过的话:你离开一万您,俺老孙就等一个一万年!孙悟空重生地球,找回原来的如意金箍棒,竟然是自己家门口的那根烧火棍!“我不再是紫霞仙子,我是夏紫霞。”“我也不是齐天大圣,我是孙道玄。”闻名地球。某爱国少校:请大圣以威名震地球,杀他个翻天地覆,斗转星移!某同学:听闻大圣还有一些擅长电子科技,请大圣进入那些网站,把那些不良信息删除!
  • 黄尘上玉京

    黄尘上玉京

    异族纷起,天下动荡,一个少年起于微末,长于波澜,出入风雨,踏往仙途。
  • 禹羌北川

    禹羌北川

    纪实文学作品《禹羌北川——不能忘却的历史记忆》是一部贯穿作者两年多时间和心血的力作。书中内容包含全国人民特别是山东人民的无私帮助支持和援建,北川如何走出地震阴影,在灾后重建中发生日新月异的变化,特别感受到大量的羌族同胞们是如何在百折不回的大禹精神感召下擦干眼泪,埋藏伤痛,自强不息,重建家园,如何在艰苦的灾后恢复和重建中挺起不屈的脊梁,凸显坚强的北川精神……在这本书中,读者可以体会到中国志愿者的力量,可以看到北川人民的坚韧,可以看到地震中生命的不幸,更可以看到灾后重建的信心。
  • 匈汉演义

    匈汉演义

    他是约早于成吉思汗1400年的草原第一传奇人物,他的族群叫“匈奴”。冒顿单于,号“撑犁孤涂”,史书是这样记载的:滥杀部属、杀己爱马,杀妻,射父坐骑,弑父,残杀后母和弟弟,屠戮旧臣,把爱妻送给东胡王,拿月氏王的颅骨当酒杯。活脱脱一尊魔头。然而《匈汉演义》这么想:莫道其性格张力,连“爱”也绝非凡响。恰恰是早期历史记载的简约与观念局限,给文学留下了能动的演绎空间。冒顿,不输秦皇汉祖,足令无数英雄瞻其项背;再莫说广阔背景上还有色彩斑斓的草原生存和战争传奇。读懂了冒顿和他的匈奴,才足以回归秦汉,来审视我们或未真正走近的汉高祖刘邦和看似豪迈的《大风歌》,去体验不一样的中原忧思。读一读,作品看重你的视角。